"怀孕是在脑袋里,而不是在子宫里":迪洛古神谕与古巴奥查规则中的生育力唤醒

Angélica María Rivera López, Hans Carrillo Guach
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引用次数: 0

摘要

宗教往往被认为能够引发社会、心理和生理方面的转变,从而引发社会科学和人文科学的反复研究。在这一分析领域,人们广泛探讨了通过各种习俗--仪式、宇宙论和占卜--了解疾病和治疗方法。然而,在某些宗教教派中,对女性生殖疾病和相应干预方法的研究仍处于起步阶段,如古巴的非洲衍生宗教 Regla de Ocha(桑特里亚)。本文旨在阐明通过 Regla de Ocha 使用的 diloggún 甲骨文治疗女性生殖疾病的方法。我们的研究于 2022 年 12 月至 2023 年 1 月在古巴卡德纳斯的圣玛尔塔进行,采用了人种学和叙事学的方法,将我们对自身经历的反思作为讨论的重点。我们的研究于 2022 年 12 月至 2023 年 1 月在古巴卡德纳斯的圣玛尔塔进行,我们的论点就来源于这项研究。在研究方法上,本研究采用了人种学和叙事学的方法,将我们对自身经历的反思作为讨论的重中之重。因此,这篇文章不仅描述了这一神谕实践的内在过程及其对潜在福祉领域的社会精神影响,而且还倡导加强有关治疗的概念和理论方法。这篇文章有助于加深人们对《奥查神谕》中女性生育与治疗之间的联系,以及这一宗教体系所固有的福祉、不适和灵性之间错综复杂的关系的初步理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“El embarazo está en la cabeza, no en el útero”: el oráculo del diloggún y el despertar de la fertilidad en la regla de ocha cubana
Religions are often acknowledged for their ability to provoke social, psychological, and physiological transformation, prompting recurrent studies in social and human sciences. Within this analytical domain, understanding ailments and methods of healing through various practices —rituals, cosmologies, and divinations— has been extensively explored. However, research on female reproductive ailments and corresponding intervention methods remains nascent in certain religious denominations, such as African-derived religions like the Regla de Ocha (Santería) in Cuba. The purpose of this article is to shed light on the healing of female reproductive ailments through the diloggún oracle utilized in the Regla de Ocha. Conducted between December 2022 and January 2023 in Santa Marta, Cárdenas, Cuba, our research adopts an ethnographic and narrative approach, placing reflexivity on our experiences at the forefront of our discussions. The research, from which our arguments derive, was conducted between December 2022 and January 2023 in Santa Marta, Cárdenas, Cuba. Methodologically, it adopts an ethnographic and narrative approach, placing reflexivity on our experiences at the forefront of our discussions. Consequently, it not only delineates the processes inherent in the practice of this oracle and its socio-spiritual impacts concerning potential realms of well-being but also advocates for conceptual and theoretical-methodological enhancements regarding healing. The article contributes to the evolving the incipient understanding of the connections between female fertility and healing within the Regla de Ocha and the intricate relationships among well-being, discomfort, and spirituality intrinsic to this religious system.
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