末日经济:巴勒斯坦的殖民暴力、环境灾难和焚烧轮胎

Q2 Arts and Humanities
Ido Fuchs
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引用次数: 0

摘要

文章分析了巴勒斯坦焚烧轮胎行为与以下框架的交叉点--殖民暴力、种族资本主义和环境话语。分析考虑了巴勒斯坦焚烧轮胎的多种功能:资本积累、废物管理、抗议者保护、反暴力、污染再分配和奇观制造。分析得出的论点是,巴勒斯坦焚烧轮胎是 "末日经济 "的一部分。文章提倡 "末日经济 "的概念,将其作为理解针对巴勒斯坦人的暴力和当代焚烧轮胎意图的框架。末日经济 "是一种暴力经济结构,涉及两个相互影响的过程:(a) 殖民国家将话语灾难定位在一个被推迟的未来,以掩盖当前的暴力,并为被压迫者制造每天的末日;(b) 被压迫者通过污染和图像,加速未来--末日--的到来,使这一经济的所有参与者将末日作为一种当前状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Doomsday Economy: Colonial Violence, Environmental Catastrophe, and Burning Tires in Palestine
The article analyzes the Palestinian act of tire burning at the intersection of the following frameworks – colonial violence, racial capitalism, and environmental discourse. The analysis considers the many functions of Palestinian tire burning: capital accumulation, waste management, protestors’ protection, counter-violence, pollution redistribution, and spectacle production. This analysis leads to the argument that Palestinian tire burning takes part in a “Doomsday Economy.” The article promotes the concept of a “Doomsday Economy” as a frame for understanding violence toward Palestinians and the contemporary intent of tire burning. The Doomsday Economy is a violent economic structure that involves two interplaying processes: (a) the positioning of a discursive catastrophe in a deferred future by colonial powers in order to conceal the present violence and production of a daily doomsday for the oppressed; and (b) the oppressed’s acceleration of the future-doomsday’s arrival for all participants of this economy – through pollution and images – introducing doomsday as a present state.
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来源期刊
Praktyka Teoretyczna
Praktyka Teoretyczna Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
24
审稿时长
20 weeks
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