印度尼西亚妇女的法特瓦制作:性别、权威与日常法律实践

Nor Ismah
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引用次数: 1

摘要

我的文章提出了一种在印度尼西亚背景下研究法特瓦(伊斯兰法律意见)的新方法,旨在为更广泛的法特瓦制定伊斯兰研究做出贡献。通过将伊斯兰研究框架与人类学研究和性别研究相结合,我的文章挑战了传统上对男性主导的机构的关注,并强调了在基层发布法特瓦的日常实践,尤其是女性发布法特瓦的实践。我认为,法特瓦发布机构是性别化的,将女性排除在伊斯兰学者的重要位置和认可之外。因此,研究女性的法特瓦制作需要考虑女性穆夫提和法特瓦寻求者之间的各种互动场所。这些互动展示了女性经验、宗教权威和日常法特瓦制定实践在特定环境资源驱动下的动态变化。妇女的参与打破了传统规范,挑战了法特瓦制定机构中的性别结构。此外,它还标志着教义变革和道德实践的演变,将教令从静态结果重新定义为互动、创新和伊斯兰权威的动态和包容性领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women’s Fatwa-Making in Indonesia: Gender, Authority, and Everyday Legal Practice
My article proposes a new approach to the study of fatwas (Islamic legal opinion) in an Indonesian context, aiming at contributing to Islamic Studies on fatwa-making more broadly. By combining an Islamic studies framework with anthropological research and gender studies, my article challenges the traditional focus on male-dominated institutions and emphasizes the everyday practice of issuing fatwas at the grassroots level, particularly by women. I argue that fatwa-issuing institutions are gendered, excluding women from significant positions and recognition as Islamic scholars. Therefore, studying women’s fatwa-making requires considering various sites of interaction between female mufti and fatwa seekers. These interactions showcase dynamic changes in women’s experiences, religious authority, and everyday fatwa-making practices, driven by context-specific resources. Women’s participation disrupts traditional norms, challenging gendered structures in fatwa-making institutions. Moreover, it signifies the evolution of doctrinal changes and ethical practices, redefining fatwas from static outcomes to a dynamic and inclusive realm of interaction, innovation, and Islamic authority.
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