1660-1700 年英国海外领地的新教传教政治

Gabriel Glickman
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引用次数: 0

摘要

17 世纪后期,英属美洲的新教传教活动一直饱受争议。与美洲印第安人和被奴役非洲人合作的传教士被指控威胁海外领地的稳定。王室官员被指控阻碍传教,并与殖民地的无神文化相勾结。在现代学术研究中,这些冲突被归结为 "宗教 "与 "帝国 "之间的长期紧张关系。本文认为,这些冲突的根源在于英国新教内部的跨大西洋分裂,以及 1660 年复辟所特有的政治条件。当英国教会与美洲的新教对手竞争时,当英国的教会政策仍未确定时,殖民地传教团的发展充满竞争和激烈。圣公会、贵格会和公理派之间为争夺皈依者而展开的争斗,引发了对英格兰多教派领地管理的争议。同时,他们也提出了一个问题:当一个殖民王国自身的教派环境严重分裂时,如何输出改革后的宗教?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Politics of Protestant Missions in the English Overseas Territories, 1660–1700
Through the later seventeenth century, Protestant missions in English America were surrounded by controversy. Missionaries working with Amerindians and enslaved Africans were accused of threatening the stability of overseas dominions. Crown officials were alleged to have impeded evangelism, and colluded in a culture of colonial godlessness. In modern scholarship, these conflicts have been located within a context of long-term tension between “religion” and “empire.” This article suggests that they were rooted in the transatlantic divisions within English Protestantism, and in political conditions peculiar to the 1660 Restoration. Colonial missions developed competitively and acrimoniously, when the Church of England vied against Protestant rivals in America, and when ecclesiastical policy in England remained unsettled. Battles for converts between Anglicans, Quakers, and Congregationalists stirred disputes over the management of England’s multi-confessional dominions. Simultaneously, they raised questions over how a colonizing kingdom could export the reformed religion, when its own confessional environment was severely divided.
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