杜威为真理和谬误主义辩护

IF 0.1 4区 哲学 N/A PHILOSOPHY
Frank X. Ryan
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引用次数: 0

摘要

斯科特-艾肯(Scott Aiken)和托马斯-达贝(Thomas Dabay)认为,令人满意的真理解释既是无懈可击的,也是反怀疑的。他们说,外在主义对应理论保留了真理关系的无误性,但却招致怀疑论的质疑。实用主义理论将真理与经验联系在一起,抵御了怀疑论的挑战,但却接受了一种使其真理论不一致甚至不连贯的无误论。我同意艾肯和达贝的观点,即外在论的论述容易受到怀疑论的影响,但我对他们针对实用主义的无误论所提出的四个论点一一提出异议。他们的论点虽然部分成功地反对了皮尔斯更为流行的观点,即真理是探究者群体的最终信念,但在反对杜威关于真理是有根据的可断言性的论述时却完全无效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Deweyan Defense of Truth and Fallibilism
Scott Aiken and Thomas Dabay contend that a satisfactory account of truth is both infallibilist and antiskeptical. Externalist correspondence theories, they say, preserve the infallibility of the truth-relation yet invite skeptical qualms. In tying truth to experience, pragmatist theories resist skeptical challenges, but embrace a fallibilism that renders their account of truth inconsistent and even incoherent. While agreeing with Aiken and Dabay that externalist accounts are vulnerable to skepticism, I dispute each of the four arguments they offer against pragmatist fallibilism. Though partially successful against Peirce’s more popular view that truth is the final belief of a community of inquirers, their arguments are wholly ineffective against Dewey’s account of truth as warranted assertability.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
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