巴西土著作为一种不均衡的身份

IF 1 Q3 SOCIOLOGY
Federica Lupati
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引用次数: 0

摘要

口述一直是巴西土著人民世代相传文化和知识的主要渠道。然而,如今,由于需要抵制文化同化,甚至更糟糕的是抵制文化毁灭,土著人民创作了新的书面材料,通过讲述自己的历史、捍卫自己的身份和文化领地,为自己代言。其中,来自奥马瓜/坎贝巴族的巴西地理学家、诗人和活动家马尔西亚-韦纳-坎贝巴(Márcia Wayna Kambeba)将文学作为非殖民化思想和传统知识交汇的空间,从哲学、政治和诗歌的角度对土著身份,特别是土著妇女的经历进行了探讨。本文借鉴以往对巴西土著文学、非殖民化理论和非殖民化女权主义的研究,讨论了坎贝巴人的作品,并强调了研究巴西土著女作家作为世界文学边缘的基本参与者的经历的特殊性对讨论当今巴西社会的后殖民身份配置的相关性和必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Brazilian Indigenous as an Uneven Identity
Orality has always been the main channel through which culture and knowledge has passed onto generations of Indigenous peoples in Brazil. Yet, today, the need to resist cultural assimilation or, even worse, annihilation, has led to the creation of new, written materials where Indigenous people can speak for themselves by relating their history, defending their identity, and their cultural territory. Among these, Brazilian geographer, poet, and activist Márcia Wayna Kambeba of the Omágua/Kambeba people uses literature as a space where decolonial thought and traditional knowledge meet to build a philosophical, political, and poetic view on indigenous identity in general and on the experience of Indigenous women in particular. Drawing from previous studies on Brazilian Indigenous literature, decolonial theory, and decolonial feminism, this paper discusses Kambeba’s works and underpins the relevance and need to examine the specificity of the experience of Brazilian Indigenous women writers as fundamental participants in the periphery of the world-literature to discuss the postcolonial configurations of identities in present-day Brazilian society.
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来源期刊
Journal of World-Systems Research
Journal of World-Systems Research Social Sciences-Political Science and International Relations
CiteScore
1.80
自引率
0.00%
发文量
24
审稿时长
30 weeks
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