人类世的对立:迪佩什-查克拉巴蒂生态理论中的启蒙叙事

Haram Lee
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引用次数: 0

摘要

本文通过研究迪佩什-查克拉巴蒂(Dipesh Chakrabarty)的生态理论,探讨人类世话语中有关人类机构的内在紧张、模糊和矛盾。与大多数评论家不同,我认为查克拉巴蒂对人类世的论述本身既不是现代主义的,也不是后人道主义的,因为他对人类的看法始终是不一致的。查克拉巴蒂显然通过将关注点从 "物种 "转向 "地球",对气候危机做出了反人类中心主义和后人道主义的解释。然而,他对地球的描述仍停留在现代主义的范式中,即强调进步、理性和人的能动性,因为他在描述从全球到地球的过程时,默认了启蒙的叙事,即从无知到有知的过渡。因此,查克拉巴蒂的启蒙叙事是人类世话语中人类中心主义残余的缩影,记录了人类世话语在多大程度上保留了对人类能动性、理性和单一性的信念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Antinomy of the Anthropocene: The Narrative of Enlightenment in Dipesh Chakrabarty’s Ecological Theory
This article examines Dipesh Chakrabarty’s ecological theory to explore inherent tensions, ambiguities, and contradictions concerning human agency in Anthropocene discourse. Contra most commentators, I argue that Chakrabarty’s account of the Anthropocene remains neither modernistic nor posthumanistic per se because his view of the human turns out to be consistently inconsistent. Chakrabarty apparently advances an anti-anthropocentric and posthumanist explanation of the climate crisis by shifting his focus from the ‘species’ to the ‘planet’. However, his account of the planet remains within the modernistic paradigm that privileges progress, rationality, and human agency because he tacitly embraces the narrative of enlightenment, or transition from ignorance to knowledge, when describing a passage from the global to the planetary. Chakrabarty’s narrative of enlightenment thus epitomizes the remains of anthropocentrism in Anthropocene discourse, registering the extent to which it retains beliefs in human agency, rationality, and singularity.
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