{"title":"人类世的对立:迪佩什-查克拉巴蒂生态理论中的启蒙叙事","authors":"Haram Lee","doi":"10.1177/02632764241238997","DOIUrl":null,"url":null,"abstract":"This article examines Dipesh Chakrabarty’s ecological theory to explore inherent tensions, ambiguities, and contradictions concerning human agency in Anthropocene discourse. Contra most commentators, I argue that Chakrabarty’s account of the Anthropocene remains neither modernistic nor posthumanistic per se because his view of the human turns out to be consistently inconsistent. Chakrabarty apparently advances an anti-anthropocentric and posthumanist explanation of the climate crisis by shifting his focus from the ‘species’ to the ‘planet’. However, his account of the planet remains within the modernistic paradigm that privileges progress, rationality, and human agency because he tacitly embraces the narrative of enlightenment, or transition from ignorance to knowledge, when describing a passage from the global to the planetary. Chakrabarty’s narrative of enlightenment thus epitomizes the remains of anthropocentrism in Anthropocene discourse, registering the extent to which it retains beliefs in human agency, rationality, and singularity.","PeriodicalId":227485,"journal":{"name":"Theory, Culture & Society","volume":"88 10","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Antinomy of the Anthropocene: The Narrative of Enlightenment in Dipesh Chakrabarty’s Ecological Theory\",\"authors\":\"Haram Lee\",\"doi\":\"10.1177/02632764241238997\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines Dipesh Chakrabarty’s ecological theory to explore inherent tensions, ambiguities, and contradictions concerning human agency in Anthropocene discourse. Contra most commentators, I argue that Chakrabarty’s account of the Anthropocene remains neither modernistic nor posthumanistic per se because his view of the human turns out to be consistently inconsistent. Chakrabarty apparently advances an anti-anthropocentric and posthumanist explanation of the climate crisis by shifting his focus from the ‘species’ to the ‘planet’. However, his account of the planet remains within the modernistic paradigm that privileges progress, rationality, and human agency because he tacitly embraces the narrative of enlightenment, or transition from ignorance to knowledge, when describing a passage from the global to the planetary. Chakrabarty’s narrative of enlightenment thus epitomizes the remains of anthropocentrism in Anthropocene discourse, registering the extent to which it retains beliefs in human agency, rationality, and singularity.\",\"PeriodicalId\":227485,\"journal\":{\"name\":\"Theory, Culture & Society\",\"volume\":\"88 10\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-04-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Theory, Culture & Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/02632764241238997\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theory, Culture & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/02632764241238997","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Antinomy of the Anthropocene: The Narrative of Enlightenment in Dipesh Chakrabarty’s Ecological Theory
This article examines Dipesh Chakrabarty’s ecological theory to explore inherent tensions, ambiguities, and contradictions concerning human agency in Anthropocene discourse. Contra most commentators, I argue that Chakrabarty’s account of the Anthropocene remains neither modernistic nor posthumanistic per se because his view of the human turns out to be consistently inconsistent. Chakrabarty apparently advances an anti-anthropocentric and posthumanist explanation of the climate crisis by shifting his focus from the ‘species’ to the ‘planet’. However, his account of the planet remains within the modernistic paradigm that privileges progress, rationality, and human agency because he tacitly embraces the narrative of enlightenment, or transition from ignorance to knowledge, when describing a passage from the global to the planetary. Chakrabarty’s narrative of enlightenment thus epitomizes the remains of anthropocentrism in Anthropocene discourse, registering the extent to which it retains beliefs in human agency, rationality, and singularity.