土著土地上的宗教学术研究

Abel R Gomez
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引用次数: 0

摘要

在土著土地不断被占领的背景下,关于宗教的参与性学术研究是什么样的?本文通过将研究视为基本的关系来探讨这一问题。借鉴肖恩-威尔逊(Shawn Wilson)的 "研究即仪式 "模式,作者认为,走向参与式学术就是走向理解学者和学者所工作的社区之间的关系,以及不断反思自己在社区中的位置的重要性。因此,参与式学术植根于对关系的认识、对关系的贡献,并最终致力于加强关系。作者从他在旧金山和蒙特雷地区与奥洛尼部落的人种学经验出发,探讨了在特定社区中如何实现这一点。文章最后探讨了学者作为受尊重的 "客人 "的地位,以及作为 "亲戚 "建立更亲密关系的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion Scholarship on Indigenous Lands
What does engaged scholarship on religion look like in the context of ongoing occupation of Indigenous lands? This article enters this conversation by examining research as fundamentally relational. Drawing on Shawn Wilson’s model of ‘research as ceremony’, the author argues that a move toward engaged scholarship is a move toward understanding the ways in which scholar and the community the scholar works with are embedded in relationship as well as the importance of ongoing self-reflection on one’s place in community. Engaged scholarship therefore is rooted in awareness of relationships, contributions to relationships, and, ultimately, is invested in strengthening relationships. The author turns to his ethnographic experiences with Ohlone tribes in the San Francisco and Monterey areas to examine ways this could look on the ground with particular communities. The article concludes by exploring the position of scholar as respectful ‘guest’ and the possibility of more intimate connections as a ‘relative’.
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