{"title":"英俊的犹太人》和《别把我一个人留在这里》中的犹太穆斯林:皈依、身份和界限","authors":"E. Alwuraafi","doi":"10.1177/23477989241244594","DOIUrl":null,"url":null,"abstract":"The present article addresses the complex interplay of boundaries, belonging, and modes of identity and investigates the space between the distinct boundaries of religious identities. It focuses on the Jewish Muslim identity as it defies categorization and plays out in the liminal space of the Jewish Muslims, a space of fluid and blurred contours, haunted by ancestral religion and inherited culture, and obsessed by a crucial need to reconstruct a new sense of self. The article explores these concepts by referring to two narrative works: Ali Al-Muqri’s The Handsome Jew and Ihsan Abdel Quddous’s Don’t Leave Me Here Alone, which extensively elaborate on the relationship between conversion, identity, and liminality. It argues that Jewish Muslims stay within a liminal space due to their inability to forget their past and assimilate into the present, and that a non-binary Jewish Muslim subject lives in a place that borders the Jewish and Muslim spaces but never crosses into either position completely. The study aims to investigate discourses, as presented in the two texts under discussion, that construct boundaries between individuals of different religious affiliations and the motives for such constructions, and it tries to demonstrate the extent to which liminality can be used as an apt metaphor to define the life of Jewish converts to Islam.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jewish Muslims in The Handsome Jew and Don’t Leave Me Here Alone: Conversion, Identity, and Liminality\",\"authors\":\"E. Alwuraafi\",\"doi\":\"10.1177/23477989241244594\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present article addresses the complex interplay of boundaries, belonging, and modes of identity and investigates the space between the distinct boundaries of religious identities. It focuses on the Jewish Muslim identity as it defies categorization and plays out in the liminal space of the Jewish Muslims, a space of fluid and blurred contours, haunted by ancestral religion and inherited culture, and obsessed by a crucial need to reconstruct a new sense of self. The article explores these concepts by referring to two narrative works: Ali Al-Muqri’s The Handsome Jew and Ihsan Abdel Quddous’s Don’t Leave Me Here Alone, which extensively elaborate on the relationship between conversion, identity, and liminality. It argues that Jewish Muslims stay within a liminal space due to their inability to forget their past and assimilate into the present, and that a non-binary Jewish Muslim subject lives in a place that borders the Jewish and Muslim spaces but never crosses into either position completely. The study aims to investigate discourses, as presented in the two texts under discussion, that construct boundaries between individuals of different religious affiliations and the motives for such constructions, and it tries to demonstrate the extent to which liminality can be used as an apt metaphor to define the life of Jewish converts to Islam.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-04-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/23477989241244594\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/23477989241244594","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文探讨了边界、归属和身份模式之间复杂的相互作用,并研究了宗教身份的不同边界之间的空间。文章的重点是犹太穆斯林的身份认同,因为这种身份认同是无法归类的,是在犹太穆斯林的边缘空间中演绎出来的,这个空间的轮廓是流动和模糊的,被祖先的宗教和继承的文化所困扰,并被重建新的自我意识的迫切需要所困扰。文章通过参考两部叙事作品来探讨这些概念:阿里-穆克里(Ali Al-Muqri)的《英俊的犹太人》(The Handsome Jew)和伊桑-阿卜杜勒-库杜斯(Ihsan Abdel Quddous)的《别把我一个人留在这里》(Don't Leave Me Here Alone)广泛阐述了皈依、身份和边缘性之间的关系。本研究认为,犹太穆斯林由于无法忘记过去并融入当下而处于边缘空间,非二元犹太穆斯林主体生活在犹太空间和穆斯林空间的交界处,但从未完全跨入其中任何一个位置。本研究旨在调查所讨论的两部作品中构建不同宗教信仰个人之间界限的论述及其动机,并试图证明边缘性在多大程度上可以作为一种恰当的隐喻来定义皈依伊斯兰教的犹太人的生活。
Jewish Muslims in The Handsome Jew and Don’t Leave Me Here Alone: Conversion, Identity, and Liminality
The present article addresses the complex interplay of boundaries, belonging, and modes of identity and investigates the space between the distinct boundaries of religious identities. It focuses on the Jewish Muslim identity as it defies categorization and plays out in the liminal space of the Jewish Muslims, a space of fluid and blurred contours, haunted by ancestral religion and inherited culture, and obsessed by a crucial need to reconstruct a new sense of self. The article explores these concepts by referring to two narrative works: Ali Al-Muqri’s The Handsome Jew and Ihsan Abdel Quddous’s Don’t Leave Me Here Alone, which extensively elaborate on the relationship between conversion, identity, and liminality. It argues that Jewish Muslims stay within a liminal space due to their inability to forget their past and assimilate into the present, and that a non-binary Jewish Muslim subject lives in a place that borders the Jewish and Muslim spaces but never crosses into either position completely. The study aims to investigate discourses, as presented in the two texts under discussion, that construct boundaries between individuals of different religious affiliations and the motives for such constructions, and it tries to demonstrate the extent to which liminality can be used as an apt metaphor to define the life of Jewish converts to Islam.