Dionne T. Babineaux, Andrew W. Sanders, Bohan Zhang, William Gillispie
{"title":"读书笔记","authors":"Dionne T. Babineaux, Andrew W. Sanders, Bohan Zhang, William Gillispie","doi":"10.1353/soh.2024.a925491","DOIUrl":null,"url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\n<p> <ul> <li><!-- html_title --> Book Notes <!-- /html_title --></li> <li> Dionne T. Babineaux, Andrew W. Sanders, Bohan Zhang, and William Gillispie </li> </ul> <p><em>A Secret among the Blacks: Slave Resistance in the Haitian Revolution</em>. By John D. Garrigus. (Cambridge, Mass., and London: Harvard University Press, 2023. Pp. [x], 236. $39.95, ISBN 978-0-674-27282-8.) John D. Garrigus uses archival research and knowledge of Caribbean plantation societies to discuss enslaved life in the eighteenth-century French colony of Saint-Domingue (modern Haiti). He explores the colony’s conditions, their effects on slavery, and the rising tensions, which led to the secret of resistance among Black people that circulated in the years before the Haitian Revolution.</p> <p>Garrigus opens with the story of Médor, whose elevated status in slavery allowed him to move freely around his town, Cap Français. Médor could visit the local market, where, as Garrigus shows, free and unfree Black inhabitants connected through common language, origin, and circumstance. Knowledge, plans, and supplies were often shared and purchased through these local connections. Like other Black residents, Médor purchased “powders” and “herbs” to treat illness among the enslaved and the livestock (p. 37). After the deaths of people he treated on the plantation, Médor was accused of poisoning and subjected to intense interrogation. Garrigus speculates that Médor’s guilt over the supposed poisonings caused him to divulge that enslaved people also used powders to influence their masters’ temperament and will. Médor’s alarming revelation of this secret created fear and panic among the whites and led to the belief in a Black conspiracy to overthrow the colony. Fear and uneasiness were not limited to whites; local Black people were also confused amid the rising unrest because medicines were traditionally intended to influence, not kill.</p> <p>Garrigus explores the records of Médor, Assam, and Makandal to expose their connected acts of slave resistance and survival through the use of medicines. The unexplained deaths of people and animals caused many healers to be accused, tortured, and forced to identify others as co-conspirators in a widespread slave poisoning plot. High death rates among whites and a significantly higher number of deaths among enslaved Blacks indicate another cause. Garrigus reveals that a strain of anthrax, not poisoning, was responsible for the decades of suspicious deaths. The disease was spread by eating contaminated meat, through contact with livestock, and due to conditions of drought and starvation common among the enslaved.</p> <p>Garrigus has examined three decades of conspiracy and persecution that engulfed plantations in Saint-Domingue. <em>A Secret among the Blacks: Slave Resistance in the Haitian Revolution</em> is invaluable for understanding local plantation conditions, the views of the enslaved, and their continuous struggle to create power from a powerless circumstance. [D<small>ionne</small> T. B<small>abineaux</small>, Rice University]</p> <p><em>Narrative of the Life of Frederick Douglass, an American Slave</em>. By Frederick Douglass. Introduction by Scott C. Williamson. (Macon, Ga.: Mercer University Press, 2021. Pp. xlviii, 128. Paper, $16.00, ISBN 978-0-88146-792-5.) While Frederick Douglass’s classic <em>Narrative</em> is a key text for any historian of slavery and abolition, this new edition comes with an <strong>[End Page 467]</strong> introduction by Scott C. Williamson, the Robert H. Walkup Professor of Theological Ethics at Louisville Presbyterian Theological Seminary. Author of <em>The Narrative Life: The Moral and Religious Thought of Frederick Douglass</em> (Macon, Ga., 2002), Williamson begins by drawing parallels between Douglass and Henry David Thoreau, as well as speaking to the vast distance between them. While Douglass was writing his narrative, Williamson points out, Thoreau was living by Walden Pond, seeking an escape of a different kind. Williamson argues that both Douglass and Thoreau “challenged various forms of conformity to social convention, championed self-determination, and called for a new America” (p. ix). Williamson continues by placing Douglass’s work in the context of the broader genre of narratives written by formerly enslaved people, pointing out the literary and political difficulties of writing such a text, and reflecting on how the color line has shaped the literary canon. As he introduces the <em>Narrative</em> itself, Williamson sees parallels between the plantation world that Douglass describes and the present day. In one such example, he mentions Douglass’s observation of...</p> </p>","PeriodicalId":45484,"journal":{"name":"JOURNAL OF SOUTHERN HISTORY","volume":"122 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2024-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Book Notes\",\"authors\":\"Dionne T. Babineaux, Andrew W. Sanders, Bohan Zhang, William Gillispie\",\"doi\":\"10.1353/soh.2024.a925491\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\\n<p> <ul> <li><!-- html_title --> Book Notes <!-- /html_title --></li> <li> Dionne T. Babineaux, Andrew W. Sanders, Bohan Zhang, and William Gillispie </li> </ul> <p><em>A Secret among the Blacks: Slave Resistance in the Haitian Revolution</em>. By John D. Garrigus. (Cambridge, Mass., and London: Harvard University Press, 2023. Pp. [x], 236. $39.95, ISBN 978-0-674-27282-8.) John D. Garrigus uses archival research and knowledge of Caribbean plantation societies to discuss enslaved life in the eighteenth-century French colony of Saint-Domingue (modern Haiti). He explores the colony’s conditions, their effects on slavery, and the rising tensions, which led to the secret of resistance among Black people that circulated in the years before the Haitian Revolution.</p> <p>Garrigus opens with the story of Médor, whose elevated status in slavery allowed him to move freely around his town, Cap Français. Médor could visit the local market, where, as Garrigus shows, free and unfree Black inhabitants connected through common language, origin, and circumstance. Knowledge, plans, and supplies were often shared and purchased through these local connections. Like other Black residents, Médor purchased “powders” and “herbs” to treat illness among the enslaved and the livestock (p. 37). After the deaths of people he treated on the plantation, Médor was accused of poisoning and subjected to intense interrogation. Garrigus speculates that Médor’s guilt over the supposed poisonings caused him to divulge that enslaved people also used powders to influence their masters’ temperament and will. Médor’s alarming revelation of this secret created fear and panic among the whites and led to the belief in a Black conspiracy to overthrow the colony. Fear and uneasiness were not limited to whites; local Black people were also confused amid the rising unrest because medicines were traditionally intended to influence, not kill.</p> <p>Garrigus explores the records of Médor, Assam, and Makandal to expose their connected acts of slave resistance and survival through the use of medicines. The unexplained deaths of people and animals caused many healers to be accused, tortured, and forced to identify others as co-conspirators in a widespread slave poisoning plot. High death rates among whites and a significantly higher number of deaths among enslaved Blacks indicate another cause. Garrigus reveals that a strain of anthrax, not poisoning, was responsible for the decades of suspicious deaths. The disease was spread by eating contaminated meat, through contact with livestock, and due to conditions of drought and starvation common among the enslaved.</p> <p>Garrigus has examined three decades of conspiracy and persecution that engulfed plantations in Saint-Domingue. <em>A Secret among the Blacks: Slave Resistance in the Haitian Revolution</em> is invaluable for understanding local plantation conditions, the views of the enslaved, and their continuous struggle to create power from a powerless circumstance. [D<small>ionne</small> T. B<small>abineaux</small>, Rice University]</p> <p><em>Narrative of the Life of Frederick Douglass, an American Slave</em>. By Frederick Douglass. Introduction by Scott C. Williamson. (Macon, Ga.: Mercer University Press, 2021. Pp. xlviii, 128. Paper, $16.00, ISBN 978-0-88146-792-5.) While Frederick Douglass’s classic <em>Narrative</em> is a key text for any historian of slavery and abolition, this new edition comes with an <strong>[End Page 467]</strong> introduction by Scott C. Williamson, the Robert H. Walkup Professor of Theological Ethics at Louisville Presbyterian Theological Seminary. Author of <em>The Narrative Life: The Moral and Religious Thought of Frederick Douglass</em> (Macon, Ga., 2002), Williamson begins by drawing parallels between Douglass and Henry David Thoreau, as well as speaking to the vast distance between them. While Douglass was writing his narrative, Williamson points out, Thoreau was living by Walden Pond, seeking an escape of a different kind. Williamson argues that both Douglass and Thoreau “challenged various forms of conformity to social convention, championed self-determination, and called for a new America” (p. ix). Williamson continues by placing Douglass’s work in the context of the broader genre of narratives written by formerly enslaved people, pointing out the literary and political difficulties of writing such a text, and reflecting on how the color line has shaped the literary canon. As he introduces the <em>Narrative</em> itself, Williamson sees parallels between the plantation world that Douglass describes and the present day. 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引用次数: 0
摘要
以下是内容的简要摘录,以代替摘要: 读书笔记 Dionne T. Babineaux、Andrew W. Sanders、Bohan Zhang 和 William Gillispie 《黑人中的秘密》:海地革命中的奴隶反抗。John D. Garrigus 著。(马萨诸塞州剑桥市和伦敦:哈佛大学出版社,2023 年。Pp.[x], 236.39.95美元,书号978-0-674-27282-8)。约翰-D-加里古斯利用档案研究和对加勒比种植园社会的了解,探讨了十八世纪法国殖民地圣多明各(今海地)的奴隶生活。他探讨了殖民地的状况、其对奴隶制的影响以及日益加剧的紧张局势,这导致在海地革命前几年黑人中流传着反抗的秘密。加里古斯以梅多的故事开篇,梅多在奴隶制中的地位较高,可以在他所在的小镇 "Cap Français "自由行动。梅多尔可以去当地的市场,正如加里古斯所展示的,在那里,自由和非自由的黑人居民通过共同的语言、出身和环境联系在一起。知识、计划和用品往往通过这些当地的联系得以分享和购买。与其他黑人居民一样,梅多尔购买 "药粉 "和 "草药 "来治疗被奴役者和牲畜的疾病(第 37 页)。在种植园里治疗的人死亡后,梅多尔被指控投毒,并受到严密审讯。加里古斯推测,梅多尔对所谓的投毒事件的内疚使他泄露了被奴役者也使用药粉来影响主人的性情和意志。梅多尔令人震惊地揭露了这一秘密,在白人中造成了恐惧和惊慌,导致人们相信黑人阴谋推翻殖民地。恐惧和不安并不局限于白人,当地黑人也在日益加剧的骚乱中感到困惑,因为药物的传统作用是影响而非杀害。加里古斯探究了梅多尔、阿萨姆和马坎达尔的记录,揭露了他们通过使用药物进行奴隶反抗和生存的相关行为。不明原因的人和动物的死亡使许多医士受到指控、折磨,并被迫指认其他人是大范围奴隶投毒阴谋的同谋。白人的高死亡率和被奴役黑人的高死亡率表明了另一个原因。加里古斯揭示,造成数十年可疑死亡的是炭疽菌,而不是投毒。这种疾病是通过食用受污染的肉类、与牲畜接触以及被奴役者常见的干旱和饥饿条件传播的。加里古斯研究了圣多明各种植园三十年来的阴谋和迫害。黑人中的秘密:海地革命中的奴隶抵抗运动》对于了解当地种植园的状况、被奴役者的观点以及他们为在无力的环境中创造力量而进行的持续斗争具有重要价值。[莱斯大学 Dionne T. Babineaux]《美国奴隶弗雷德里克-道格拉斯的生平叙事》。作者:弗雷德里克-道格拉斯。斯科特-C-威廉姆森简介。(麦肯:默瑟大学出版社,2021 年。第 xlviii、128 页。纸质版,16.00 美元,ISBN 978-0-88146-792-5)。弗雷德里克-道格拉斯(Frederick Douglass)的经典著作《叙述》是所有奴隶制和废奴历史学家的重要著作,新版还附有路易斯维尔长老会神学院罗伯特-H-沃卡普神学伦理学教授斯科特-C-威廉姆森(Scott C. Williamson)的 [第 467 页完] 介绍。他是《叙事生活》一书的作者:威廉姆森首先将道格拉斯与亨利-戴维-梭罗相提并论,同时也谈到了他们之间的巨大距离。威廉姆森指出,当道格拉斯写下他的叙述时,梭罗正住在瓦尔登湖畔,寻求另一种逃避。威廉姆森认为,道格拉斯和梭罗都 "挑战各种形式的对社会习俗的顺从,倡导自决,并呼吁建立一个新的美国"(第 ix 页)。威廉姆森继续将道格拉斯的作品置于前被奴役者所写叙事这一更广泛体裁的背景下,指出了撰写此类文本在文学和政治上的困难,并反思了肤色界限如何塑造了文学经典。在介绍《叙述》本身时,威廉姆森看到了道格拉斯所描述的种植园世界与当今世界之间的相似之处。在其中一个例子中,他提到了道格拉斯对...
In lieu of an abstract, here is a brief excerpt of the content:
Book Notes
Dionne T. Babineaux, Andrew W. Sanders, Bohan Zhang, and William Gillispie
A Secret among the Blacks: Slave Resistance in the Haitian Revolution. By John D. Garrigus. (Cambridge, Mass., and London: Harvard University Press, 2023. Pp. [x], 236. $39.95, ISBN 978-0-674-27282-8.) John D. Garrigus uses archival research and knowledge of Caribbean plantation societies to discuss enslaved life in the eighteenth-century French colony of Saint-Domingue (modern Haiti). He explores the colony’s conditions, their effects on slavery, and the rising tensions, which led to the secret of resistance among Black people that circulated in the years before the Haitian Revolution.
Garrigus opens with the story of Médor, whose elevated status in slavery allowed him to move freely around his town, Cap Français. Médor could visit the local market, where, as Garrigus shows, free and unfree Black inhabitants connected through common language, origin, and circumstance. Knowledge, plans, and supplies were often shared and purchased through these local connections. Like other Black residents, Médor purchased “powders” and “herbs” to treat illness among the enslaved and the livestock (p. 37). After the deaths of people he treated on the plantation, Médor was accused of poisoning and subjected to intense interrogation. Garrigus speculates that Médor’s guilt over the supposed poisonings caused him to divulge that enslaved people also used powders to influence their masters’ temperament and will. Médor’s alarming revelation of this secret created fear and panic among the whites and led to the belief in a Black conspiracy to overthrow the colony. Fear and uneasiness were not limited to whites; local Black people were also confused amid the rising unrest because medicines were traditionally intended to influence, not kill.
Garrigus explores the records of Médor, Assam, and Makandal to expose their connected acts of slave resistance and survival through the use of medicines. The unexplained deaths of people and animals caused many healers to be accused, tortured, and forced to identify others as co-conspirators in a widespread slave poisoning plot. High death rates among whites and a significantly higher number of deaths among enslaved Blacks indicate another cause. Garrigus reveals that a strain of anthrax, not poisoning, was responsible for the decades of suspicious deaths. The disease was spread by eating contaminated meat, through contact with livestock, and due to conditions of drought and starvation common among the enslaved.
Garrigus has examined three decades of conspiracy and persecution that engulfed plantations in Saint-Domingue. A Secret among the Blacks: Slave Resistance in the Haitian Revolution is invaluable for understanding local plantation conditions, the views of the enslaved, and their continuous struggle to create power from a powerless circumstance. [Dionne T. Babineaux, Rice University]
Narrative of the Life of Frederick Douglass, an American Slave. By Frederick Douglass. Introduction by Scott C. Williamson. (Macon, Ga.: Mercer University Press, 2021. Pp. xlviii, 128. Paper, $16.00, ISBN 978-0-88146-792-5.) While Frederick Douglass’s classic Narrative is a key text for any historian of slavery and abolition, this new edition comes with an [End Page 467] introduction by Scott C. Williamson, the Robert H. Walkup Professor of Theological Ethics at Louisville Presbyterian Theological Seminary. Author of The Narrative Life: The Moral and Religious Thought of Frederick Douglass (Macon, Ga., 2002), Williamson begins by drawing parallels between Douglass and Henry David Thoreau, as well as speaking to the vast distance between them. While Douglass was writing his narrative, Williamson points out, Thoreau was living by Walden Pond, seeking an escape of a different kind. Williamson argues that both Douglass and Thoreau “challenged various forms of conformity to social convention, championed self-determination, and called for a new America” (p. ix). Williamson continues by placing Douglass’s work in the context of the broader genre of narratives written by formerly enslaved people, pointing out the literary and political difficulties of writing such a text, and reflecting on how the color line has shaped the literary canon. As he introduces the Narrative itself, Williamson sees parallels between the plantation world that Douglass describes and the present day. In one such example, he mentions Douglass’s observation of...