亨利-麦克尼尔-特纳主教的演讲:安德烈-约翰逊(Andre E. Johnson)编著的《新闻界、演讲台和讲坛》(评论

Pub Date : 2024-04-22 DOI:10.1353/soh.2024.a925476
Jim Casey
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Johnson, is a “long overdue” collection of speeches, sermons, and editorials by one of the late-nineteenth-century United States’ most prolific, influential, and largely forgotten figures (p. 5). Henry McNeal Turner spent much of his life in service of the African Methodist Episcopal (AME) Church, but his ministry extended across many different arenas and eras. He was a chaplain in the Union army during the U.S. Civil War, and he was deeply immersed in building the postbellum AME Church across the South. He was a politician and political activist who spent a half century fighting for Black citizenship, civil rights, and emigration. Turner gave thousands of speeches, drafted even more letters, and wrote nonstop for the Black religious press. Such a career almost defies being reconciled into any one profession or historical period.</p> <p>Johnson has impressively selected for this volume a representative sampling of Turner’s extensive career. The book is organized chronologically. It is effectively an oratorical biography, making it possible to see Turner developing and refining his arguments. This book has two brief introductions and light endnotes. It would be suitable for courses on Black social movements, civil rights, religious history, and intellectual history.</p> <p>The first half of the book covers the Civil War and Reconstruction eras. Turner moved to Georgia, where his Emancipation Day speech on January 1, 1866, helped bring the young minister political notoriety. Though he was elected to the Georgia House of Representatives in 1868, he was expelled along with nearly all Black elected officials in Georgia later that year. The expulsion inspired Turner’s “I Claim the Rights of a Man” speech, which Johnson frames as “probably one of the finest orations in American history” (p. 48). The oration offers a cross section of Turner’s speaking powers and techniques, blending history, satire, and prophetic condemnations. God, Turner reminded his audience, “never fails to vindicate the cause of Justice” (p. 48).</p> <p>The second half of the book focuses on Turner’s many speeches in AME Church conferences and congregations from 1880 to 1913. Some discussed the responsibilities of ministers. Others delved into AME Church organizational policies. The book ends with a particularly poignant meditation on the moon and race by an elderly Turner in 1913. <strong>[End Page 446]</strong></p> <p>One particular strength of the volume is Johnson’s attention to Turner’s speeches in the Colored Conventions movement. This book brings together Turner’s convention speeches from Black state, regional, and national gatherings in 1869, 1875, 1879, and 1893. These convention speeches punctuated Turner’s ideas over the decades, from post–Civil War optimism to calls for collective self-defense in the 1870s, to later pushes for southern Black communities to emigrate to Africa. These speeches gave Turner a chance to debate the need for legal citizenship and the limits of civil rights in the absence of social equality. If “our sham Government is unable to protect its citizens,” he argued, then Black communities in the South should petition the government for adequate reparations—“forty billions of dollars,” in his estimate—and leave the country (pp. 109, 111).</p> <p>Johnson has performed a great service with this important collection. <em>The Speeches of Bishop Henry McNeal Turner</em> will introduce students and scholars alike to the depths of Turner’s oratory and perspectives. By the end of this volume, one is left wondering why Turner is not much more well known for his lifetime spent thinking, speaking, and agitating amid the rise and fall of movements for racial justice and civil rights in the United States. 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摘要

以下是内容的简要摘录,以代替摘要:评论者: 亨利-麦克尼尔-特纳主教的演讲》:安德烈-约翰逊(Andre E. Johnson)、吉姆-凯西(Jim Casey)编著的《亨利-麦克尼尔-特纳主教的演讲:新闻、讲坛和讲坛》(The Speeches of Bishop Henry McNeal Turner:新闻界、演讲台和讲坛。安德烈-E.-约翰逊编辑。玛格丽特-沃克-亚历山大非裔美国人研究丛书》。(杰克逊:杰克逊:密西西比大学出版社,2023 年。x, 201页。纸质版,30.00 美元,ISBN 978-1-4968-4386-9;布质版,99.00 美元,ISBN 978-1-4968-4385-2)。亨利-麦克尼尔-特纳主教的演讲:安德烈-约翰逊(Andre E. Johnson)编辑的《亨利-麦克尼尔-特纳主教的演讲:新闻界、讲台和讲坛》(The Press, the Platform, and the Pulpit)是一本 "早该出版 "的演讲、布道和社论集,收录的是 19 世纪晚期美国最多产、最有影响力、却在很大程度上被遗忘的人物之一的演讲(第 5 页)。亨利-麦克尼尔-特纳一生大部分时间都在为非洲卫理公会 (AME) 教会服务,但他的事工跨越了许多不同的领域和时代。在美国内战期间,他是联邦军队的一名牧师,并深深地沉浸于在整个南方建立战后非洲卫理公会教会的事业中。他还是一位政治家和政治活动家,在长达半个世纪的时间里,他一直在为黑人公民权、民权和移民问题而奋斗。特纳发表了数千次演讲,起草了更多信件,并不停地为黑人宗教媒体撰稿。这样的职业生涯几乎无法归入任何一个行业或历史时期。约翰逊为本书精选了特纳广泛职业生涯中具有代表性的部分,令人印象深刻。本书按时间顺序编排。这实际上是一部演说家传记,使我们有可能看到透纳发展和完善其论点的过程。本书有两篇简短的导言和简短的尾注。本书适用于有关黑人社会运动、民权、宗教史和思想史的课程。本书的前半部分涉及内战和重建时期。特纳搬到了佐治亚州,他在 1866 年 1 月 1 日解放日的演讲让这位年轻的牧师在政治上声名鹊起。虽然他在 1868 年当选为佐治亚州众议员,但同年晚些时候,他与佐治亚州几乎所有黑人民选官员一起被驱逐。这次驱逐激发了特纳 "我要求一个人的权利 "的演讲,约翰逊将其称为 "可能是美国历史上最出色的演讲之一"(第 48 页)。这篇演说充分展现了特纳的演讲能力和技巧,将历史、讽刺和预言性的谴责融为一体。特纳提醒他的听众,上帝 "从不辜负正义的事业"(第 48 页)。本书的后半部分主要介绍了特纳从 1880 年到 1913 年在美国穆斯林教会会议和会众中发表的许多演讲。其中一些演讲讨论了牧师的责任。还有一些则深入探讨了美国穆斯林教会的组织政策。本书的最后,年迈的特纳在 1913 年发表了一篇关于月球和种族问题的沉思,格外令人深思。[本卷的一个特别之处在于约翰逊对特纳在有色人种大会运动中的演讲的关注。本书汇集了特纳在 1869 年、1875 年、1879 年和 1893 年黑人州、地区和全国大会上的演讲。从内战后的乐观主义到十九世纪七十年代呼吁集体自卫,再到后来推动南部黑人社区移民非洲,这些大会演讲点缀了特纳数十年来的思想。这些演讲让特纳有机会辩论合法公民身份的必要性,以及在缺乏社会平等的情况下公民权利的局限性。他认为,如果 "我们虚伪的政府无法保护自己的公民",那么南方的黑人社区就应该向政府请愿,要求适当的赔偿--据他估计,"四百亿美金"--然后离开这个国家(第 109 和 111 页)。约翰逊的这本重要文集功不可没。亨利-麦克尼尔-特纳主教的演讲》将向学生和学者们介绍特纳深邃的演说和观点。在这本文集的最后,人们不禁要问,为什么特纳一生都在思考、演讲和煽动美国种族正义和民权运动的兴衰,却没有为更多人所熟知。这或许表明,我们在黑人问题上还有很多工作要做。
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The Speeches of Bishop Henry McNeal Turner: The Press, the Platform, and the Pulpit ed. by Andre E. Johnson (review)
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • The Speeches of Bishop Henry McNeal Turner: The Press, the Platform, and the Pulpit ed. by Andre E. Johnson
  • Jim Casey
The Speeches of Bishop Henry McNeal Turner: The Press, the Platform, and the Pulpit. Edited by Andre E. Johnson. Margaret Walker Alexander Series in African American Studies. (Jackson: University Press of Mississippi, 2023. Pp. x, 201. Paper, $30.00, ISBN 978-1-4968-4386-9; cloth, $99.00, ISBN 978-1-4968-4385-2.)

The Speeches of Bishop Henry McNeal Turner: The Press, the Platform, and the Pulpit, edited by Andre E. Johnson, is a “long overdue” collection of speeches, sermons, and editorials by one of the late-nineteenth-century United States’ most prolific, influential, and largely forgotten figures (p. 5). Henry McNeal Turner spent much of his life in service of the African Methodist Episcopal (AME) Church, but his ministry extended across many different arenas and eras. He was a chaplain in the Union army during the U.S. Civil War, and he was deeply immersed in building the postbellum AME Church across the South. He was a politician and political activist who spent a half century fighting for Black citizenship, civil rights, and emigration. Turner gave thousands of speeches, drafted even more letters, and wrote nonstop for the Black religious press. Such a career almost defies being reconciled into any one profession or historical period.

Johnson has impressively selected for this volume a representative sampling of Turner’s extensive career. The book is organized chronologically. It is effectively an oratorical biography, making it possible to see Turner developing and refining his arguments. This book has two brief introductions and light endnotes. It would be suitable for courses on Black social movements, civil rights, religious history, and intellectual history.

The first half of the book covers the Civil War and Reconstruction eras. Turner moved to Georgia, where his Emancipation Day speech on January 1, 1866, helped bring the young minister political notoriety. Though he was elected to the Georgia House of Representatives in 1868, he was expelled along with nearly all Black elected officials in Georgia later that year. The expulsion inspired Turner’s “I Claim the Rights of a Man” speech, which Johnson frames as “probably one of the finest orations in American history” (p. 48). The oration offers a cross section of Turner’s speaking powers and techniques, blending history, satire, and prophetic condemnations. God, Turner reminded his audience, “never fails to vindicate the cause of Justice” (p. 48).

The second half of the book focuses on Turner’s many speeches in AME Church conferences and congregations from 1880 to 1913. Some discussed the responsibilities of ministers. Others delved into AME Church organizational policies. The book ends with a particularly poignant meditation on the moon and race by an elderly Turner in 1913. [End Page 446]

One particular strength of the volume is Johnson’s attention to Turner’s speeches in the Colored Conventions movement. This book brings together Turner’s convention speeches from Black state, regional, and national gatherings in 1869, 1875, 1879, and 1893. These convention speeches punctuated Turner’s ideas over the decades, from post–Civil War optimism to calls for collective self-defense in the 1870s, to later pushes for southern Black communities to emigrate to Africa. These speeches gave Turner a chance to debate the need for legal citizenship and the limits of civil rights in the absence of social equality. If “our sham Government is unable to protect its citizens,” he argued, then Black communities in the South should petition the government for adequate reparations—“forty billions of dollars,” in his estimate—and leave the country (pp. 109, 111).

Johnson has performed a great service with this important collection. The Speeches of Bishop Henry McNeal Turner will introduce students and scholars alike to the depths of Turner’s oratory and perspectives. By the end of this volume, one is left wondering why Turner is not much more well known for his lifetime spent thinking, speaking, and agitating amid the rise and fall of movements for racial justice and civil rights in the United States. It is, perhaps, a sign of how much work we have left in Black...

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