J. Kristian Pratt 编著的《北卡罗来纳州阿伯特溪浸信会》(评论)

Pub Date : 2024-04-22 DOI:10.1353/soh.2024.a925453
Glenn Jonas
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The Sandy Creek tradition traces its origin to several families who migrated south from Connecticut to Virginia and eventually to North Carolina, where they established the Sandy Creek Baptist Church in 1755. Led by itinerant preachers Shubal Stearns, Daniel Marshall, and Marshall’s wife, Martha Stearns Marshall (Shubal’s sister), the movement grew rapidly, stretching from the Carolinas northward into Virginia and southward into Georgia. Within three years, the mother church had helped establish the Sandy Creek Baptist Association. By the time of Shubal Stearns’s death in 1771, the movement boasted forty-two churches and 125 ministers.</p> <p><em>Abbott’s Creek, North Carolina, Baptist Church</em> is the ninth volume in the Baptists in Early North America Series, initiated by the late Baptist historian William H. Brackney. The series has been helpful for understanding the Baptist tradition in America through the lens of influential and historic local Baptist churches. Each volume in the series provides the historical context of the local congregation and then, significantly, an annotated presentation of the church’s records. These primary source materials provide a vital means for understanding Baptists from the perspective of the local congregation, an approach utilized by some historians over the last several decades.</p> <p>The editor of this volume, J. Kristian Pratt, provides a helpful resource for historians seeking to understand the Sandy Creek tradition in Baptist life, a topic for which there is need for deeper research. Religion in the South, particularly of the Baptist stripe, cannot properly be understood without studying the Sandy Creek tradition. However, records from the original church are missing due to a fire in 1816. That is what makes this book so important. The Abbott’s Creek church, established within months of the original Sandy Creek church, provides an important glimpse into the broader Sandy Creek tradition.</p> <p>In the first section of the book, Pratt provides an extensive and careful historical introduction to the Abbott’s Creek church. The fact that there are currently two churches—Abbott’s Creek Primitive Baptist Church and Abbott’s Creek Missionary Baptist Church—across the street from one another is itself an interesting part of the story. Pratt’s historical essay explains the split but provides so much more relevant information about the original church. In this section Pratt gives meticulous attention to defining terms relevant to the study at hand, such as Old Lights and New Lights, General Baptists and Particular Baptists, Regular Baptists and Separate Baptists, and Primitive <strong>[End Page 415]</strong> Baptists and Missionary Baptists. 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引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要:评论者 J. Kristian Pratt 编辑 Glenn Jonas Abbott's Creek, North Carolina, Baptist Church.编辑:J. Kristian Pratt。早期北美浸礼会系列》。(麦肯:默瑟大学出版社,2023 年。第 xxxx 页,第 258 页。60.00美元,ISBN 978-0-88146-860-1)。桑迪克里克浸礼会传统秉承了第一次大觉醒的宗教热情,在南方浸礼会的 DNA 上留下了重要的印记。桑迪克里克传统的起源可以追溯到从康涅狄格州南迁到弗吉尼亚州并最终到达北卡罗来纳州的几个家庭,他们于 1755 年在那里建立了桑迪克里克浸礼会。在巡回布道者舒巴尔-斯特恩斯、丹尼尔-马歇尔和马歇尔的妻子玛莎-斯特恩斯-马歇尔(舒巴尔的妹妹)的带领下,该运动迅速发展,从卡罗莱纳州向北延伸到弗吉尼亚州,向南延伸到佐治亚州。三年内,母教会帮助建立了桑迪溪浸信会协会。到 1771 年舒巴尔-斯特恩斯去世时,该运动已拥有 42 个教堂和 125 名牧师。北卡罗来纳州阿伯特溪浸礼会》是已故浸礼会历史学家威廉-H-布拉克尼(William H. Brackney)发起的《早期北美浸礼会丛书》的第九卷。该丛书有助于通过具有影响力和历史意义的地方浸礼会的视角来了解美国的浸礼会传统。丛书中的每一卷都提供了当地教会的历史背景,然后,重要的是,还提供了教会记录的注释介绍。这些原始资料为从当地会众的角度了解浸礼会提供了重要途径,在过去的几十年中,一些历史学家采用了这种方法。本卷的编辑 J. 克里斯蒂安-普拉特(J. Kristian Pratt)为试图了解浸礼会生活中的桑迪溪传统的历史学家提供了有用的资源,而这一主题还需要更深入的研究。如果不研究桑迪克里克传统,就无法正确理解南方的宗教,尤其是浸信会的宗教。然而,由于 1816 年的一场大火,原始教堂的记录已经遗失。这正是本书的重要性所在。阿博特溪教会是在最初的桑迪溪教会成立后几个月内建立的,它为我们了解更广泛的桑迪溪教会传统提供了重要的一瞥。在本书的第一部分,普拉特对阿博特溪教堂进行了广泛而细致的历史介绍。目前有两座教堂--阿伯特溪原始浸信会教堂和阿伯特溪传教浸信会教堂--相隔一条街,这一事实本身就是故事有趣的一部分。普拉特在历史文章中解释了教会的分裂,但也提供了更多关于原教会的相关信息。在这一部分中,普拉特对与手头研究相关的术语进行了细致的定义,如旧光派和新光派、普通浸信会和特殊浸信会、正规浸信会和独立浸信会、原始浸信会和传教浸信会。然后,普拉特开始讲述阿伯特溪教会的故事,将其置于十八和十九世纪北卡罗来纳州历史的背景中。本书的其余部分是现存的教会记录。这些记录是 1783-1836 年、1818-1874 年和 1886 年的教会会议记录。书中包括大量的参考书目和索引,使本书对任何想要了解浸礼会家族这一要素的研究人员都更加有用。这本书专为非专业和专业历史学家设计,方便他们查阅这个重要浸礼会会众的记录。图书馆,尤其是卡罗莱纳州、佐治亚州和弗吉尼亚州的大学和公共图书馆,都希望购买这部作品。对于浸礼会历史学家来说,这本书是必不可少的。普拉特为美国浸礼会运动史学做出了卓越贡献,值得祝贺。格伦-乔纳斯-坎贝尔大学 Copyright © 2024 The Southern Historical Association ...
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Abbott's Creek, North Carolina, Baptist Church ed. by J. Kristian Pratt (review)
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Abbott’s Creek, North Carolina, Baptist Church ed. by J. Kristian Pratt
  • Glenn Jonas
Abbott’s Creek, North Carolina, Baptist Church. Edited by J. Kristian Pratt. Baptists in Early North America Series. (Macon, Ga.: Mercer University Press, 2023. Pp. cxxx, 258. $60.00, ISBN 978-0-88146-860-1.)

The Sandy Creek Baptist tradition, with its embrace of the religious enthusiasm from the First Great Awakening, left a significant imprint on the DNA of Baptists in the South. The Sandy Creek tradition traces its origin to several families who migrated south from Connecticut to Virginia and eventually to North Carolina, where they established the Sandy Creek Baptist Church in 1755. Led by itinerant preachers Shubal Stearns, Daniel Marshall, and Marshall’s wife, Martha Stearns Marshall (Shubal’s sister), the movement grew rapidly, stretching from the Carolinas northward into Virginia and southward into Georgia. Within three years, the mother church had helped establish the Sandy Creek Baptist Association. By the time of Shubal Stearns’s death in 1771, the movement boasted forty-two churches and 125 ministers.

Abbott’s Creek, North Carolina, Baptist Church is the ninth volume in the Baptists in Early North America Series, initiated by the late Baptist historian William H. Brackney. The series has been helpful for understanding the Baptist tradition in America through the lens of influential and historic local Baptist churches. Each volume in the series provides the historical context of the local congregation and then, significantly, an annotated presentation of the church’s records. These primary source materials provide a vital means for understanding Baptists from the perspective of the local congregation, an approach utilized by some historians over the last several decades.

The editor of this volume, J. Kristian Pratt, provides a helpful resource for historians seeking to understand the Sandy Creek tradition in Baptist life, a topic for which there is need for deeper research. Religion in the South, particularly of the Baptist stripe, cannot properly be understood without studying the Sandy Creek tradition. However, records from the original church are missing due to a fire in 1816. That is what makes this book so important. The Abbott’s Creek church, established within months of the original Sandy Creek church, provides an important glimpse into the broader Sandy Creek tradition.

In the first section of the book, Pratt provides an extensive and careful historical introduction to the Abbott’s Creek church. The fact that there are currently two churches—Abbott’s Creek Primitive Baptist Church and Abbott’s Creek Missionary Baptist Church—across the street from one another is itself an interesting part of the story. Pratt’s historical essay explains the split but provides so much more relevant information about the original church. In this section Pratt gives meticulous attention to defining terms relevant to the study at hand, such as Old Lights and New Lights, General Baptists and Particular Baptists, Regular Baptists and Separate Baptists, and Primitive [End Page 415] Baptists and Missionary Baptists. Pratt then proceeds to tell the story of the Abbott’s Creek church, setting it within the context of eighteenth-and nineteenth-century North Carolina history. The surviving church records make up the rest of the book. These records are the Church Minute Books of 1783–1836 and of 1818–1874 and 1886. An extensive bibliography and index are included, adding to the usefulness of this book to any researcher seeking to understand this element of the Baptist family.

This volume is designed for both lay and professional historians to have easy access to the records of this important Baptist congregation. Libraries, particularly university and public libraries in the Carolinas, Georgia, and Virginia, will want to purchase this work. It is essential for Baptist historians. Pratt is to be congratulated for this superb contribution to the historiography of the Baptist movement in America.

Glenn Jonas Campbell University Copyright © 2024 The Southern Historical Association ...

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