神的形象与内住的圣灵

IF 0.2 0 RELIGION
Pneuma Pub Date : 2024-04-19 DOI:10.1163/15700747-bja10106
E. Janet Warren
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引用次数: 0

摘要

灵恩神学很少涉及 "神的意象 "这一概念,有时强调末世论而非创造论。本文根据神临的概念重新考虑了关于神的意象的观点,以强化的概念为基础,提出了激活的概念。我提出,上帝将他的灵注入第一代人类,并将他的灵浇灌在所有肉体上,我们塑造上帝形象的一个主要方式就是在世界上彰显他的神圣临在。通过内住的灵(通过信仰基督而激活的神的形象的结构方面),我们与父神和彼此联合在一起(神的形象的关系方面),并有能力对被造物行使负责任的统治(功能方面)。因此,创世时的圣灵与圣灵降临节时的圣灵是连续的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Imago Dei and the Indwelling Spirit

Charismatic theology has engaged little with the concept of the imago Dei and has sometimes emphasized eschatology over creation. This article reconsiders views on the imago Dei in light of the concept of divine presence, building on notions of intensification and suggesting the concept of activation. I propose that as God breathes his Spirit into the first humans and pours out his Spirit on all flesh, a primary way in which we image God is by manifesting his divine presence in the world. Through the indwelling Spirit (a structural aspect of the imago Dei that is activated through belief in Christ), we are united with God the Father and one another (relational aspects of the imago Dei) and enabled to exercise responsible dominion over creation (a functional aspect). Thus the Spirit at creation is continuous with the Spirit at Pentecost.

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来源期刊
Pneuma
Pneuma RELIGION-
CiteScore
0.60
自引率
33.30%
发文量
45
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