熊耳:避难所与抵抗的景观》,安德鲁-古利福德著(评论)

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Eytan Pol
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The number of old images and maps signal the impressive archival work that has gone into the creation of <em>Bears Ears: Landscape of Refuge and Resistance</em>. The book culminates in the current legal, environmental, and cultural battle on the status of the landscape of Bears Ears as a national monument. As Gulliford explains, the monument was established <strong>[End Page 398]</strong> under the Obama administration, based on the Antiquities Act of 1906, marking the first time this law was used for the creation of a national monument.</p> <p>What sets <em>Bears Ears</em> apart from similar accounts of national parks or national monuments is Gulliford's personal narrative that he has woven into the history of Bears Ears National Monument. Gulliford quotes Jedediah Rogers's call for more work that blends \"personal memoir and environmental history,\" and sets out to deliver (xiv). When we read the history of the multiple-colored hues of the native corn, he tells us about the red and blue corn seeds an old student of his gave him. When he explains how the Ancient Puebloans had to walk over dangerously exposed ledges, he recounts his own sweaty and scary explorations over these cliffs. And when he explains the damage caused by pothunters, he reveals how he has found plenty of pot shards and arrowheads himself, and left them in place. Gulliford is not a tourist in this area, but he has rather accepted the label of \"local outsider\": \"yes, we're local, and as much as we can be, yes, we're outside\" (x). He does not just talk about petroglyphs; he visits them. The reader presumably cares about Bears Ears National Monument enough to pick up such a large tome on the area, and it is clear from the narrative that Gulliford himself deeply cares about Bears Ears too, and therefore, we as the readers care about Gulliford's stories. And because we care, it is easy to permit Gulliford the occasional anecdote on tangentially related topics, such as Everrett Ruess's travels.</p> <p><em>Bears Ears</em> is about Bears Ears National Monument, but in the end, the books deals with more than just this sparsely populated, wild and remote region in southeastern Utah. Bears Ears serves as an opportunity to discuss this current battleground on colliding issues and concepts. <em>Bears Ears</em> asks what the relationship and division between public land and private land ought to look like in this country. The book describes how the debate on the national monument positions Indigenous and ecological interests against the interests of local businesses, like ranching, and national industries, such as energy companies. 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引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要:评论者 熊耳:避难所与抵抗的景观》,作者安德鲁-古利福德 Eytan Pol Andrew Gulliford,《熊耳:避难所与抵抗的景观》。盐湖城:犹他大学出版社,2022 年。541 页。在《熊耳》一书中,安德鲁-古利福德描述了圣胡安县熊耳地区的历史,从狩猎采集者和纳瓦霍难民到摩门教定居者和铀矿猎人。熟悉四角地区(尤其是犹他州东南部)的读者可以认出并了解许多地标性建筑的由来,如梳齿岭和莫基掘进道。大量的老照片和地图表明,在创作《熊耳:避难所与抵抗的景观》一书时所做的档案工作令人印象深刻。本书的高潮部分是当前关于熊耳山景观作为国家纪念碑地位的法律、环境和文化之争。正如古利福德所解释的,该纪念碑是奥巴马政府根据 1906 年的《古迹法》建立的,这也是该法首次被用于建立国家纪念碑。与国家公园或国家纪念碑的类似描述不同的是,古利福德在熊耳国家纪念碑的历史中融入了他的个人叙事。古利福德引用杰迪戴亚-罗杰斯(Jedediah Rogers)的呼吁,希望能有更多的作品将 "个人回忆录和环境史 "融合在一起,并着手实现这一目标(xiv)。当我们读到本地玉米多种颜色的历史时,他向我们讲述了他的一个老学生送给他的红色和蓝色玉米种子。当他解释古代普韦布洛人如何在危险的悬崖峭壁上行走时,他讲述了自己在这些悬崖峭壁上汗流浃背的探险经历。当他解释淘金者造成的破坏时,他透露了自己是如何发现大量的壶碎片和箭头,并将它们留在原地的。古利福德不是这里的游客,但他宁愿接受 "本地外来者 "的标签:"是的,我们是本地人,我们尽可能地是本地人,是的,我们是外地人"(x)。他不仅谈论岩画,还参观岩画。读者大概很关心熊耳国家纪念碑,才会拿起这么一本关于该地区的大部头著作,而从叙述中可以看出,古利福本人也非常关心熊耳国家纪念碑,因此,作为读者的我们也会关心古利福的故事。正因为我们关心,所以很容易允许古利福德偶尔讲述一些切身相关的轶事,比如埃弗雷特-鲁伊斯的旅行。熊耳》讲述的是熊耳国家纪念碑的故事,但归根结底,书中涉及的不仅仅是犹他州东南部这个人烟稀少、荒凉偏僻的地区。熊耳》为我们提供了一个机会,讨论当前这个战场上相互碰撞的问题和概念。熊耳》提出的问题是,在这个国家,公共土地和私人土地之间的关系和划分应该是怎样的。书中描述了关于国家纪念碑的辩论如何将土著和生态利益与当地企业(如牧场)和国家产业(如能源公司)的利益对立起来。当前有关熊耳国家纪念碑的政治和立法事件将这些问题推到了美国土地保护问题的前沿。德克萨斯理工大学 Eytan Pol 版权所有 © 2024 西部文学协会 ...
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bears Ears: Landscape of Refuge and Resistance by Andrew Gulliford (review)
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Bears Ears: Landscape of Refuge and Resistance by Andrew Gulliford
  • Eytan Pol
Andrew Gulliford, Bears Ears: Landscape of Refuge and Resistance. Salt Lake City: U of Utah P, 2022. 541 pp. Hardcover, $95; paper, $29.95; e-book $24.

In Bears Ears Andrew Gulliford describes the history of the Bears Ears region in San Juan County, from hunter gatherers and Navajo refugees to Mormon settlers and Uranium hunters. Readers familiar with the Four Corners area, specifically southeastern Utah, will recognize and learn the origins of many landmarks, such as Comb Ridge and the Moki Dugway. The number of old images and maps signal the impressive archival work that has gone into the creation of Bears Ears: Landscape of Refuge and Resistance. The book culminates in the current legal, environmental, and cultural battle on the status of the landscape of Bears Ears as a national monument. As Gulliford explains, the monument was established [End Page 398] under the Obama administration, based on the Antiquities Act of 1906, marking the first time this law was used for the creation of a national monument.

What sets Bears Ears apart from similar accounts of national parks or national monuments is Gulliford's personal narrative that he has woven into the history of Bears Ears National Monument. Gulliford quotes Jedediah Rogers's call for more work that blends "personal memoir and environmental history," and sets out to deliver (xiv). When we read the history of the multiple-colored hues of the native corn, he tells us about the red and blue corn seeds an old student of his gave him. When he explains how the Ancient Puebloans had to walk over dangerously exposed ledges, he recounts his own sweaty and scary explorations over these cliffs. And when he explains the damage caused by pothunters, he reveals how he has found plenty of pot shards and arrowheads himself, and left them in place. Gulliford is not a tourist in this area, but he has rather accepted the label of "local outsider": "yes, we're local, and as much as we can be, yes, we're outside" (x). He does not just talk about petroglyphs; he visits them. The reader presumably cares about Bears Ears National Monument enough to pick up such a large tome on the area, and it is clear from the narrative that Gulliford himself deeply cares about Bears Ears too, and therefore, we as the readers care about Gulliford's stories. And because we care, it is easy to permit Gulliford the occasional anecdote on tangentially related topics, such as Everrett Ruess's travels.

Bears Ears is about Bears Ears National Monument, but in the end, the books deals with more than just this sparsely populated, wild and remote region in southeastern Utah. Bears Ears serves as an opportunity to discuss this current battleground on colliding issues and concepts. Bears Ears asks what the relationship and division between public land and private land ought to look like in this country. The book describes how the debate on the national monument positions Indigenous and ecological interests against the interests of local businesses, like ranching, and national industries, such as energy companies. The current political and legislative events regarding Bears Ears National Monument bring these issues into the forefront of the question of land protection in the United [End Page 399] States, and in this sense, Gulliford has described a region that rises above its ever-changing borders in a distant corner of the US West.

Eytan Pol Texas Tech University Copyright © 2024 Western Literature Association ...

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来源期刊
Western American Literature
Western American Literature LITERATURE, AMERICAN-
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