简-斯迈利和詹姆斯-麦克布莱德的《流血的堪萨斯》小说中的性别表演

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Elizabeth Abele
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Banks dubbed Brown \"the last Puritan and the first modern terrorist\" (82). John Brown and 1850s Kansas emerged at the turn of the millennium as the fullest expression of American ideological passions for American novelists.</p> <p>1850s Kansas was dubbed \"Bleeding Kansas\" for the frequent skirmishes that occurred between Free State and pro-slave factions in the Kansas Territory from 1855 to 1859. With the Kansas-Nebraska Act in 1854, Congress did not explicitly designate these territories as free or enslaved, leaving it to the vote of residents. The subsequent rush of opposing settlers led to guerilla warfare and other violent outbreaks, with the bloodiest attacks attributed to John Brown and his followers. Many point to John Brown's actions in Kansas and later in Harpers Ferry as contributing to the Civil War.</p> <p>When Bruce Olds published his 1995 novel <em>Raising Holy Hell</em> (a Pulitzer Prize finalist), he noted that few novels had chosen John Brown as a subject (163). 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The gender-fluid performance of McBride's narrator Henry as the girl Onion is central to <em>The Good Lord Bird</em>'s complicating of rigid ideological positions. Smiley similarly highlights the fusion of ideology and gender with Lidie's initial dependence on the writing of Catharine Beecher to perform her role as an abolitionist wife, before choosing to travel as the pro-slavery (male) reporter Lyman Arquette. The unfixed gender of their narrators is the first quality that separates McBride's and Smiley's work from that of Olds, Banks, and Robinson. Their fluidity points to how performance of traditional gender roles was foundational to America's ideological battles.</p> <p>Another key commonality is the move by Smiley and McBride from the purely picaresque to the posthistorical and metafictional, which is key to their disruption of historical and literary readings of the period (connecting to contemporary debates on race and gender). Their fictional protagonists not only interact with historical figures and events but they likewise reference nineteenth-century texts—most directly, Mark Twain's <em>The Adventures of Huckleberry Finn</em>. Linda Hutcheon argues that the term \"postmodern\" should be reserved for literature that is \"at once metafictional <em>and</em> historical in its echoes of the texts and contexts of the past\" (3), presenting the term \"historiographic metafiction,\" historical fiction that is likewise postmodern. And it is impossible to read either <em>The Good Lord Bird</em> or <em>The All-True Travels and Adventure of Lidie Newton</em> without recognizing the echoes and reversals of Mark Twain's <em>The Adventures of Huckleberry Finn</em>, a novel with a particular status in the American literary canon.</p> <p>Through the memoirs of their fictional shape-shifters, Smiley <strong>[End Page 326]</strong> and McBride ask readers to witness the incredible sacrifices as well as unfulfilled dreams of 1850s Kansas—indirectly conceding that 150-plus years of complacency and privilege have failed to produce full equality. 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引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要: 简-斯迈利和詹姆斯-麦克布莱德的《流血的堪萨斯》小说中的性别表演 Elizabeth Abele(简历) 1995 年俄克拉荷马州联邦大厦爆炸案发生后,简-斯迈利决定写一部关于美国意识形态与暴力交织的小说。她把目光投向了 19 世纪 50 年代的堪萨斯州和激进的废奴主义者约翰-布朗,于 1998 年出版了《莉迪-牛顿的真实旅行和历险记》(The All-True Travels and Adventures of Lidie Newton)。无独有偶,拉塞尔-班克斯(Russell Banks)也指出,他在 1998 年出版的约翰-布朗小说《拨云见日》(Cloudsplitter)的灵感也来自韦科和鲁比岭:"我意识到他在美国古老的暴力、政治、宗教和种族编织中的重要性"("Art of Fiction" 79)。班克斯称布朗为 "最后一个清教徒和第一个现代恐怖分子"(82)。约翰-布朗和 1850 年代的堪萨斯在千年之交崛起,是美国小说家对美国意识形态激情的最充分表达。1850 年代的堪萨斯州被称为 "流血的堪萨斯州",因为 1855 年至 1859 年间,自由邦和支持奴隶制的派别在堪萨斯地区频繁发生冲突。根据 1854 年的《堪萨斯-内布拉斯加法案》,国会没有明确指定这些地区为自由或奴隶领地,而是由居民投票决定。随后,反对的定居者蜂拥而至,导致了游击战和其他暴力事件的爆发,其中最血腥的袭击是约翰-布朗及其追随者所为。许多人指出,约翰-布朗在堪萨斯州以及后来在哈珀斯费里的行动导致了南北战争的爆发。布鲁斯-奥尔德斯在 1995 年出版小说《升起神圣的地狱》(入围普利策奖)时指出,很少有小说选择约翰-布朗作为主题(163 页)。不过,继《莉迪-牛顿》和《云朵劈开者》之后,玛丽莲-罗宾逊(Marilynne Robinson)创作了《吉拉德》(Gilead,2004 年),其中 [尾页 325]堪萨斯州和爱荷华州的内战前事件是该小说的基础,约翰-布朗也在书中做了戏剧性的客串。2013 年,詹姆斯-麦克布莱德(James McBride)出版了国家图书奖获奖作品《好鸟》(The Good Lord Bird)1,当时编舞家迪恩-莫斯(Dean Moss)正在创作他的表演作品《约翰-布朗》(Johnbrown)。所有这些文本都描绘了 19 世纪 50 年代堪萨斯州与后来的国家之间的复杂关系--失望的约翰-布朗在其中闪闪发光。麦克布赖德和斯迈利的《流血的堪萨斯》小说与其他作品的不同之处在于,他们刻意关注性别在这些意识形态中的基础作用以及助长其暴力爆发的作用。麦克布赖德的叙述者亨利扮演的女孩洋葱的性别流动性表演,是《好主鸟》将僵化的意识形态立场复杂化的核心所在。斯迈利同样强调了意识形态与性别的融合,莉迪最初依赖凯瑟琳-比彻的写作来扮演废奴主义者妻子的角色,后来她选择以支持奴隶制的(男性)记者莱曼-阿奎特的身份旅行。叙述者的性别不固定是麦克布莱德和斯麦利的作品与奥尔德斯、班克斯和罗宾逊的作品不同之处。他们的流动性表明,传统性别角色的表现是美国意识形态斗争的基础。另一个重要的共同点是,斯迈利和麦克布莱德从纯粹的比克小说转向后历史和元虚构,这是他们打破当时的历史和文学解读(与当代关于种族和性别的辩论相联系)的关键所在。他们虚构的主人公不仅与历史人物和历史事件互动,而且同样参考了十九世纪的文本--最直接的就是马克-吐温的《哈克贝利-费恩历险记》。琳达-胡琴(Linda Hutcheon)认为,"后现代 "一词应保留给那些 "同时具有元虚构性和历史性,与过去的文本和语境相互呼应"(3)的文学作品,并提出了 "历史学元虚构 "一词,即同样具有后现代性质的历史小说。阅读《好主鸟》或《莉迪-牛顿的真实旅行和历险记》时,不可能不认识到马克-吐温的《哈克贝利-费恩历险记》的呼应和反转,这部小说在美国文学典籍中具有特殊地位。通过他们虚构的变形人的回忆录,斯麦利 [第326页完] 和麦克布莱德让读者见证了1850年代堪萨斯州令人难以置信的牺牲和未竟的梦想--间接承认了150多年的自满和特权未能带来完全的平等。与吐温一样,斯麦利和麦克布赖德迫使当代人...
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Performing Gender in the Bleeding Kansas Novels of Jane Smiley and James McBride
In lieu of an abstract, here is a brief excerpt of the content:

  • Performing Gender in the Bleeding Kansas Novels of Jane Smiley and James McBride
  • Elizabeth Abele (bio)

After the 1995 bombing of the Federal Building in Oklahoma, Jane Smiley decided to write a novel about the intersection of American ideology and violence. She turned to 1850s Kansas and radical abolitionist John Brown, publishing The All-True Travels and Adventures of Lidie Newton in 1998. Not coincidentally, Russell Banks notes that his 1998 John Brown novel Cloudsplitter was inspired by Waco and Ruby Ridge: "I realized how significantly he figures in the old American weave of violence, politics, religion, race" ("Art of Fiction" 79). Banks dubbed Brown "the last Puritan and the first modern terrorist" (82). John Brown and 1850s Kansas emerged at the turn of the millennium as the fullest expression of American ideological passions for American novelists.

1850s Kansas was dubbed "Bleeding Kansas" for the frequent skirmishes that occurred between Free State and pro-slave factions in the Kansas Territory from 1855 to 1859. With the Kansas-Nebraska Act in 1854, Congress did not explicitly designate these territories as free or enslaved, leaving it to the vote of residents. The subsequent rush of opposing settlers led to guerilla warfare and other violent outbreaks, with the bloodiest attacks attributed to John Brown and his followers. Many point to John Brown's actions in Kansas and later in Harpers Ferry as contributing to the Civil War.

When Bruce Olds published his 1995 novel Raising Holy Hell (a Pulitzer Prize finalist), he noted that few novels had chosen John Brown as a subject (163). However, following Lidie Newton and Cloudsplitter, Marilynne Robinson wrote Gilead (2004), in which [End Page 325] the pre–Civil War events in both Kansas and Iowa are foundational and include a dramatic cameo by John Brown. And in 2013 James McBride published the National Book Award winner The Good Lord Bird,1 as choreographer Dean Moss was developing his performance piece johnbrown. All of these texts portray a complicated relationship between 1850s Kansas and the country that followed—with the glowering presence of a disappointed John Brown.

What separates the Bleeding Kansas novels of McBride and Smiley from these other works is their deliberate focus on the role of gender in grounding these ideologies as well as fueling their violent eruptions. The gender-fluid performance of McBride's narrator Henry as the girl Onion is central to The Good Lord Bird's complicating of rigid ideological positions. Smiley similarly highlights the fusion of ideology and gender with Lidie's initial dependence on the writing of Catharine Beecher to perform her role as an abolitionist wife, before choosing to travel as the pro-slavery (male) reporter Lyman Arquette. The unfixed gender of their narrators is the first quality that separates McBride's and Smiley's work from that of Olds, Banks, and Robinson. Their fluidity points to how performance of traditional gender roles was foundational to America's ideological battles.

Another key commonality is the move by Smiley and McBride from the purely picaresque to the posthistorical and metafictional, which is key to their disruption of historical and literary readings of the period (connecting to contemporary debates on race and gender). Their fictional protagonists not only interact with historical figures and events but they likewise reference nineteenth-century texts—most directly, Mark Twain's The Adventures of Huckleberry Finn. Linda Hutcheon argues that the term "postmodern" should be reserved for literature that is "at once metafictional and historical in its echoes of the texts and contexts of the past" (3), presenting the term "historiographic metafiction," historical fiction that is likewise postmodern. And it is impossible to read either The Good Lord Bird or The All-True Travels and Adventure of Lidie Newton without recognizing the echoes and reversals of Mark Twain's The Adventures of Huckleberry Finn, a novel with a particular status in the American literary canon.

Through the memoirs of their fictional shape-shifters, Smiley [End Page 326] and McBride ask readers to witness the incredible sacrifices as well as unfulfilled dreams of 1850s Kansas—indirectly conceding that 150-plus years of complacency and privilege have failed to produce full equality. Like Twain, Smiley and McBride force contemporary...

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Western American Literature
Western American Literature LITERATURE, AMERICAN-
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