神学宇宙论:亚历杭德罗-加西亚-里维拉献给科学的礼物

IF 0.5 3区 哲学 0 RELIGION
Horizons Pub Date : 2024-04-17 DOI:10.1017/hor.2024.1
Matthew J. Gummess
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引用次数: 0

摘要

已故的亚历杭德罗-加西亚-里维拉(Alejandro García-Rivera)的著作作为神学对科学的贡献一直被忽视。他的神学宇宙论标志着从拉丁神学美学到不加批判地参与皮埃尔-泰哈德-德-夏尔丹作品的转变。本文针对这一批评,对他的作品进行了探讨。文章采用汉斯-乌尔斯-冯-巴尔塔萨的 "神剧 "概念,认为加西亚-里维拉不仅成功地将泰哈德纳入其作品的大拼图中,而且加西亚-里维拉的最后一部作品还照亮了他的全部作品,成为 "献给科学的礼物"。文章展示了加西亚-里维拉如何将他对布韦布洛 "小故事 "中的美感的描述与自然界中的小地方相结合,从而帮助我们将它们的美感视为一种客观现实,呼唤我们参与到对它们的关爱中来。因此,文章将加西亚-里维拉的作品描绘成一种通过对自然美的感知来吸引具有科学头脑的人的方式,这种感知源于混血儿、大众虔诚和十字架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Pied Theological Cosmology: Alejandro García-Rivera’s Gift to Science
The work of the late Alejandro García-Rivera has been overlooked as a contribution to theological engagement with science. A significant obstacle to appreciating it as such is the view that his theological cosmology marks a problematic shift from Latinx theological aesthetics to an uncritical engagement with the work of Pierre Teilhard de Chardin. This article engages his oeuvre in response to that critique. Using Hans Urs von Balthasar’s concept of “theo-drama,” it argues that García-Rivera not only fits Teilhard into the broader mosaic of his work successfully, but that García-Rivera’s final work illumines his whole oeuvre as a “gift to science.” It shows how García-Rivera adapts his account of the beauty in the “little stories” of the pueblo to little places in the natural world, in order to help us see their beauty as an objective reality calling us to participate in their care. Thus, the article portrays García-Rivera’s body of work as a way to engage the scientifically-minded through a sensibility for natural beauty, born of mestizaje, popular piety, and the cross.
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来源期刊
Horizons
Horizons RELIGION-
CiteScore
0.20
自引率
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发文量
46
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