去人性化:践行人性

IF 0.6 4区 社会学 Q2 LAW
Natalie Deffenbaugh
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引用次数: 0

摘要

人道的概念在人道主义工作和国际人道法方面得到了广泛的讨论。今天,有一种单一人性的观念,每个成员都受到同等重视,超越了信仰、国籍、种族等表面差异,并且存在一个全球法律框架,以防止人类遭受不必要的痛苦,包括战争中的痛苦。非人化在语言上是对共同的、积极的和相互支持的人性的否定,尽管没有一个统一的定义,但它肯定早于其反义词。研究表明,非人性化增加了冲突/暴力的风险,增加了其中的虐待风险,并使冲突更难解决。本文概述了人道目前是如何定义和使用的,尤其是红十字国际委员会(ICRC)将其作为国际红十字与红新月运动的一项基本原则,以及非人道尤其在冲突和暴力中的含义。然后,本文探讨了非人化现象发生的原因和方式,以及当权力者支持或默许非人化现象时可能造成的实际伤害。最后,本文探讨了全球法律框架和以公正、独立和中立为支撑的人道原则,特别是红十字国际委员会所颁布的法律框架和人道原则,是如何遏制和抵制非人化可能造成的一些最严重伤害的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
De-dehumanization: Practicing humanity
The concept of humanity has been much discussed with respect to humanitarian work and international humanitarian law. There is today an idea of a single humanity, with each member equally valued beyond superficial differences in belief, nationality, ethnicity etc., and a global legal framework exists to prevent needless human suffering, including in war. Dehumanization arises linguistically as the negation of a common, positive and mutually supportive humanity, though there is no single definition, and it certainly predates its opposite. Research indicates that dehumanization increases the risk of conflict/violence, increases the risk of abuses therein, and makes it harder to resolve conflict. This paper gives an overview of how humanity is currently defined and used, notably by the International Committee of the Red Cross (ICRC) as one Fundamental Principle of the International Red Cross and Red Crescent Movement, and what dehumanization means especially in relation to conflict and violence. The paper then explores why and how dehumanization happens and the real-world harm that can result when it is espoused or tacitly condoned by those in positions of power. Finally, the paper examines how global legal frameworks and the principle of humanity, bolstered by impartiality, independence and neutrality, in particular as enacted by the ICRC, work to curb and push back against some of the worst harms that dehumanization can cause.
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来源期刊
CiteScore
1.10
自引率
28.60%
发文量
92
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