{"title":"以赛亚-柏林与女权主义自由与价值多元化","authors":"George Crowder","doi":"10.1007/s12115-024-00984-8","DOIUrl":null,"url":null,"abstract":"<p>Isaiah Berlin’s account of freedom is more useful for feminists than is generally recognized, especially when seen in the context of his value pluralism. Focusing on the work of Nancy Hirschmann and Sharon Krause, I argue, first, that Berlin’s concept of negative liberty can be used to resist patriarchy when his notion of the ‘conditions’ of negative liberty is taken into account. Second, positive liberty is also useful to feminists, but Berlin does not, as some feminist (and other) writers suppose, simply reject positive liberty; on the contrary, he sees it as a fundamental human value of great importance. Third, Berlin’s value pluralism makes a crucial contribution. It explains why he distinguishes negative liberty from its conditions and why he does not reject positive liberty as a value. It also explains how feminists can see the value in both negative and positive liberty without trying, paradoxically, to fit them both into a single concept. Further, my liberal-pluralist extension of Berlin’s pluralism locates all these insights within a complex but coherent political outlook which provides a sympathetic resource for feminism.</p>","PeriodicalId":47267,"journal":{"name":"Society","volume":"86 1","pages":""},"PeriodicalIF":1.4000,"publicationDate":"2024-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Isaiah Berlin and Feminism: Liberty and Value Pluralism\",\"authors\":\"George Crowder\",\"doi\":\"10.1007/s12115-024-00984-8\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Isaiah Berlin’s account of freedom is more useful for feminists than is generally recognized, especially when seen in the context of his value pluralism. Focusing on the work of Nancy Hirschmann and Sharon Krause, I argue, first, that Berlin’s concept of negative liberty can be used to resist patriarchy when his notion of the ‘conditions’ of negative liberty is taken into account. Second, positive liberty is also useful to feminists, but Berlin does not, as some feminist (and other) writers suppose, simply reject positive liberty; on the contrary, he sees it as a fundamental human value of great importance. Third, Berlin’s value pluralism makes a crucial contribution. It explains why he distinguishes negative liberty from its conditions and why he does not reject positive liberty as a value. It also explains how feminists can see the value in both negative and positive liberty without trying, paradoxically, to fit them both into a single concept. Further, my liberal-pluralist extension of Berlin’s pluralism locates all these insights within a complex but coherent political outlook which provides a sympathetic resource for feminism.</p>\",\"PeriodicalId\":47267,\"journal\":{\"name\":\"Society\",\"volume\":\"86 1\",\"pages\":\"\"},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2024-04-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Society\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1007/s12115-024-00984-8\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Society","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1007/s12115-024-00984-8","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
Isaiah Berlin and Feminism: Liberty and Value Pluralism
Isaiah Berlin’s account of freedom is more useful for feminists than is generally recognized, especially when seen in the context of his value pluralism. Focusing on the work of Nancy Hirschmann and Sharon Krause, I argue, first, that Berlin’s concept of negative liberty can be used to resist patriarchy when his notion of the ‘conditions’ of negative liberty is taken into account. Second, positive liberty is also useful to feminists, but Berlin does not, as some feminist (and other) writers suppose, simply reject positive liberty; on the contrary, he sees it as a fundamental human value of great importance. Third, Berlin’s value pluralism makes a crucial contribution. It explains why he distinguishes negative liberty from its conditions and why he does not reject positive liberty as a value. It also explains how feminists can see the value in both negative and positive liberty without trying, paradoxically, to fit them both into a single concept. Further, my liberal-pluralist extension of Berlin’s pluralism locates all these insights within a complex but coherent political outlook which provides a sympathetic resource for feminism.
期刊介绍:
Founded in 1962, Society enjoys a wide reputation as a journal that publishes the latest scholarship on the central questions of contemporary society. It produces six issues a year offering new ideas and quality research in the social sciences and humanities in a clear, accessible style.
Society sees itself as occupying the vital center in intellectual and political debate. Put negatively, this means the journal is opposed to all forms of dogmatism, absolutism, ideological uniformity, and facile relativism. More positively, it seeks to champion genuine diversity of opinion and a recognition of the complexity of the world''s issues.
Society includes full-length research articles, commentaries, discussion pieces, and book reviews which critically examine work conducted in the social sciences as well as the humanities. The journal is of interest to scholars and researchers who work in these broadly-based fields of enquiry and those who conduct research in neighboring intellectual domains. Society is also of interest to non-specialists who are keen to understand the latest developments in such subjects as sociology, history, political science, social anthropology, philosophy, economics, and psychology.
The journal’s interdisciplinary approach is reflected in the variety of esteemed thinkers who have contributed to Society since its inception. Contributors have included Simone de Beauvoir, Robert K Merton, James Q. Wilson, Margaret Mead, Abraham Maslow, Richard Hoggart, William Julius Wilson, Arlie Hochschild, Alvin Gouldner, Orlando Patterson, Katherine S. Newman, Patrick Moynihan, Claude Levi-Strauss, Hans Morgenthau, David Riesman, Amitai Etzioni and many other eminent thought leaders.
The success of the journal rests on attracting authors who combine originality of thought and lucidity of expression. In that spirit, Society is keen to publish both established and new authors who have something significant to say about the important issues of our time.