马蒂斯和毕加索归功于犹太收藏家和经销商

Pub Date : 2024-04-12 DOI:10.1163/18718000-12340178
Larry Silver
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引用次数: 0

摘要

尽管亨利-马蒂斯和巴勃罗-毕加索在二十世纪绘画界的地位毋庸置疑,但如果没有犹太收藏家和经销商的直接支持,这两位伟大的艺术家都不可能在共同的巴黎艺术界崭露头角。在他们早期作品的犹太收藏家中,最重要的是居住在巴黎的美国人,尤其是斯坦夫妇:利奥、格特鲁德、迈克尔和萨拉-斯坦因。利奥、迈克尔和莎拉是马蒂斯早期野兽派大胆作品的早期买家,其中以《Bonheur de Vie》(1905 年)为首,而格特鲁德则越来越多地转向毕加索,毕加索为她画了肖像(1906 年)。她们对马蒂斯的支持得到了康恩姐妹的热烈响应,她们的大量收藏被完整地捐赠给了巴尔的摩艺术博物馆。犹太人也是法国现代艺术的早期经销商。以罗森伯格(Rosenberg)兄弟(莱昂斯和保罗)为首,十多岁时著名的犹太画商还包括敏锐但资金不足的贝尔特-威尔(Berthe Weill)以及德国移民丹尼尔-亨利-卡恩韦勒(Daniel-Henry Kahnweiler)。后者尤其支持毕加索立体主义阶段的艺术(包括一幅这位商人的立体主义肖像)。此外,一些犹太艺术评论家也发挥了影响作用,支持当代艺术家,尽管他们经常抨击东欧犹太移民艺术家的绘画,认为他们是局外人。在他们看来,巴黎的多国画派往往是犹太移民画派,与更伟大的法国本土画派相对立。
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What Matisse and Picasso Owed to Jewish Collectors and Dealers
While the prominence in twentieth-century painting of Henri Matisse and Pablo Picasso remains unquestioned, neither of these great artists could have emerged in their shared Parisian art world without the direct support of Jewish collectors and dealers. Foremost among the Jewish collectors of their earlier works were Americans living in Paris, especially the Steins: Leo, Gertrude, and Michael and Sarah Stein. While Leo followed by Michael and Sarah was an early purchaser of Matisse’s bold early Fauvist works, led by Bonheur de Vie (1905), Gertrude turned increasingly to Picasso, who painted her portrait (1906). Their support for Matisse was avidly seconded by the Cone sisters, whose extensive collection was donated intact to the Baltimore Museum of Art. Jews were also early adopters of French modern art in general as dealers. Chiefly led by the Rosenberg brothers, Léonce and Paul, prominent Jewish dealers during the teens also included the perceptive, if underfunded, Berthe Weill as well as the German immigrant Daniel-Henry Kahnweiler. Both of the latter gave crucial support to experimental art, the latter in particular to the art of Picasso’s Cubist phase (including a Cubist portrait of the dealer). In addition, a number of Jewish art critics served as influencers, supporting contemporary artists, albeit often castigating paintings by immigrant Eastern European Jewish artists, whom they viewed as outsiders. In their view, it was the multinational School of Paris’ often Jewish immigrants, against the greater, local School of France.
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