裴多菲诗歌中的城市与拜德梅尔

Gábor Vaderna
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引用次数: 0

摘要

Biedermeier 一词最初用于描述中产阶级的室内装饰风格,后来又与 19 世纪上半叶的一些文学现象联系在一起,它使现代城市和城市中产阶级的文化得以诠释,甚至在城市和它的对立面--乡村--之间形成了对立。与城市有关的问题经常在现代性文化最重要的场所--报刊上讨论。他们在快速传播的都市期刊上发表文章和报道,介绍外国城市以及布达和佩斯正在形成的中产阶级文化。城市和乡村是绍多尔-裴多菲诗歌中反复出现的主题,与之相关的还有不同的生活方式和身份。裴多菲的第一部诗集于 1844 年 11 月 10 日出版,因其表现诗人角色的方式而引起了人们的注意:裴多菲的诗歌身份是天真无邪、道德高尚的民族之子--他是刚刚来到城市的人,向人们展示了城市的真实面貌。然而,这本名为《1842-44 年诗集》的诗集所表现的并不是社会学或人种学术语所能描述的文化,而是通过比德迈尔(城市)文化的视角所看到的民间文化:因此,裴多菲为城市构建了乡村形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Város és biedermeier Petőfi költészetében
The term of Biedermeier – which was used to describe the interior style of the middle class at first and then it was connected to some of the literary phenomena in the first half of the 19th century – made it possible to interpret the culture of the modern city and the urban middle class – o’en creating an opposition between the city and its antithesis, the country. The questions connected to urbanitas were o’ften discussed in the most important space of the culture of modernity: the press. They published articles and reports on foreign cities as well as the forming middle class culture of Buda and Pest in the fast-spreading metropolitan journals. The city and the country are recurring themes in the poetry of Sándor Petőfi along with the different lifestyles and identities connected to them. The first collection of Petőfi, which was published on 10 November 1844, caught people’s attention because of the way the poet’s role was represented in it: Petőfi’s poetic identity is the innocent and moral child of the nation – he is the one who has just arrived in the city, showing what the people are really like. However, the collection entitled Poems 1842-44 does not represent the culture that could by described by sociological or ethnographic terms, but rather the folk culture seen through the lenses of a Biedermeier (urban) culture: Petőfi therefore constructed the image of the country for the city.
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