教育是国家对第二空间的控制:当代亚齐比鲁恩市的伊斯兰教法规与千禧一代对城市咖啡馆的渴望

Mulyadi Mulyadi
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引用次数: 0

摘要

本文旨在分析国家伊斯兰教法在亚齐省比伦市的城市千年咖啡馆中主导三度空间的努力。三度空间是一个具体的空间,是各群体在二度空间中争夺的现实。由于第二空间决定了第三空间的主导地位,国家伊斯兰教法通过权威机构,即 Satuan Polisi Pamong Praja(公务员警察部队)和 Wilayatul Hisbah(Satpol PP&WH),试图采取预防措施。本定性研究采用人类学方法。研究人员通过观察、深入访谈和与研究对象相关的文献研究收集数据。本研究使用的理论是爱德华-索亚(Edward Soja)所著的《三度空间》(Thirdspace),讲述了作为公共场所的三度空间的形成过程。从社会快速变化、经济发达、地理位置优越以及千禧一代公共场所快速发展的角度来看,比邻市是一座具有战略意义的城市,因此本研究的重点是比邻市。研究结果表明,国家伊斯兰教法通过 Satpol PP&WH 开展伊斯兰宗教教育,特别是通过访问许多高中对千禧一代进行神学和伊斯兰伦理哲学教育,试图通过第二空间(特别是比邻市的城市千禧咖啡馆)来主导第三空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Education as State Control on Second Space: Sharia Regulation and Millennial Desire on Urban Cafes in Contemporary Bireuen City, Aceh
This article aims to analyze the efforts to dominate thirdspace in urban millennial cafes in Bireuen City, Aceh, by state sharia. Thirdspace is a concrete space as the actuality of contestation in secondspace by each group. Because secondspace determines the domination of thirdspace, state sharia through authoritative institutions, namely Satuan Polisi Pamong Praja (Civil Service Police Unit) & Wilayatul Hisbah (Satpol PP&WH) is trying to take preventive action. This qualitative research uses an anthropological approach. Researchers collected data from observation, in-depth interviews, and literature studies related to research subjects. The theory used in this research is Thirdspace by Edward Soja about the process of forming thirdspace as a public place. The focus of this research is Bireuen City, as a strategic city from the point of view of rapid social change, advanced economy, strategic geographical location, and rapid development of public places for millennials. The research findings show that state sharia through Satpol PP&WH conducts Islamic religious education, especially theology and Islamic ethical philosophy education for millennials by visiting many high schools, as an effort to dominate thirdspace through secondspace, especially urban millennial cafes in Bireuen City.
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