{"title":"象征主义和斯密能斯基","authors":"Tsvetan Rakiovski","doi":"10.37708/ezs.swu.bg.v22i1.10","DOIUrl":null,"url":null,"abstract":"The article examines the influence of symbolist aesthetics on the poetry of Hristo Smirnenski. The\nauthor combines the high stylistics of symbolism with the social theme – this is how the exquisite expression decorates the\nstories of social outsiders (urban tyrants, soldiers, prostitutes, street musicians). The poet calls them “children of the city” and\nportrays them in contrast with another type of social character – Homo Faber, the people of production (workers, blacksmiths,\nstonemasons, charcoal burners). These are the two types of city characters. The first one is called a swashbuckling hero and\nrepresents the victim – poor, sick, blind, and hungry, while the second one is the person of struggle – the person of rebellion\nwho is ready to transform the “old world”. One of the greatest strengths of Smirnenski’s poetry is its expression of pathos,\nwhich is not only loaded with social density, but also adorned with striking and complex epithets. The fictional universe of\nthis young author is replete with recurring elements of symbolism – nocturnal or mostly evening landscapes, strange topoi,\nglamorous shop windows, mournful music, fiery looks, etc. Additionally, the works are characterized by the typical of\nSmirnenski brilliant poetic parody. He parodies everything – politics and politicians, love, human vices, etc. The article also\ndraws attention to the reciting energy of Smirnenski’s poems, which is not generated by the literary qualities of the text, but\nby the emotion and expectation of the listener – in this case the category of the reader is missing.","PeriodicalId":518231,"journal":{"name":"Ezikov Svyat volume 22 issue 1","volume":"26 2","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"SYMBOLISM AND SMIRNENSKI\",\"authors\":\"Tsvetan Rakiovski\",\"doi\":\"10.37708/ezs.swu.bg.v22i1.10\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article examines the influence of symbolist aesthetics on the poetry of Hristo Smirnenski. The\\nauthor combines the high stylistics of symbolism with the social theme – this is how the exquisite expression decorates the\\nstories of social outsiders (urban tyrants, soldiers, prostitutes, street musicians). The poet calls them “children of the city” and\\nportrays them in contrast with another type of social character – Homo Faber, the people of production (workers, blacksmiths,\\nstonemasons, charcoal burners). These are the two types of city characters. The first one is called a swashbuckling hero and\\nrepresents the victim – poor, sick, blind, and hungry, while the second one is the person of struggle – the person of rebellion\\nwho is ready to transform the “old world”. One of the greatest strengths of Smirnenski’s poetry is its expression of pathos,\\nwhich is not only loaded with social density, but also adorned with striking and complex epithets. The fictional universe of\\nthis young author is replete with recurring elements of symbolism – nocturnal or mostly evening landscapes, strange topoi,\\nglamorous shop windows, mournful music, fiery looks, etc. Additionally, the works are characterized by the typical of\\nSmirnenski brilliant poetic parody. He parodies everything – politics and politicians, love, human vices, etc. The article also\\ndraws attention to the reciting energy of Smirnenski’s poems, which is not generated by the literary qualities of the text, but\\nby the emotion and expectation of the listener – in this case the category of the reader is missing.\",\"PeriodicalId\":518231,\"journal\":{\"name\":\"Ezikov Svyat volume 22 issue 1\",\"volume\":\"26 2\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-02-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ezikov Svyat volume 22 issue 1\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.37708/ezs.swu.bg.v22i1.10\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ezikov Svyat volume 22 issue 1","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37708/ezs.swu.bg.v22i1.10","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The article examines the influence of symbolist aesthetics on the poetry of Hristo Smirnenski. The
author combines the high stylistics of symbolism with the social theme – this is how the exquisite expression decorates the
stories of social outsiders (urban tyrants, soldiers, prostitutes, street musicians). The poet calls them “children of the city” and
portrays them in contrast with another type of social character – Homo Faber, the people of production (workers, blacksmiths,
stonemasons, charcoal burners). These are the two types of city characters. The first one is called a swashbuckling hero and
represents the victim – poor, sick, blind, and hungry, while the second one is the person of struggle – the person of rebellion
who is ready to transform the “old world”. One of the greatest strengths of Smirnenski’s poetry is its expression of pathos,
which is not only loaded with social density, but also adorned with striking and complex epithets. The fictional universe of
this young author is replete with recurring elements of symbolism – nocturnal or mostly evening landscapes, strange topoi,
glamorous shop windows, mournful music, fiery looks, etc. Additionally, the works are characterized by the typical of
Smirnenski brilliant poetic parody. He parodies everything – politics and politicians, love, human vices, etc. The article also
draws attention to the reciting energy of Smirnenski’s poems, which is not generated by the literary qualities of the text, but
by the emotion and expectation of the listener – in this case the category of the reader is missing.