哲学世界观的类型学。自然主义世界观的问题

S. Nizhnikov, A. Lagunov
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摘要

文章提出了一种哲学世界观类型:自然主义、泛神论和超验主义。文章详细分析了自然主义世界观,包括实证主义和唯物主义。在历史哲学和认识论的基础上,确定了 "物质 "这一范畴的形而上学性质。研究表明,在唯物主义中,"物质 "这一范畴被夸大到了伪绝对的地位。我们注意到,历史、哲学和精神发展的逻辑必然导致 "绝对 "概念的形成,在对存在的根本基础的解释中实现一元论原则。我们以古代的半自然神论为例,通过原子论的危机到柏拉图的二元论(理念与物质)和亚里士多德的二元论(形式与物质),再到黑格尔的辩证法,对这一过程进行了探讨。这表明,如果我们从唯物主义公理出发,就不可能解决诸如充分界定物质范畴的本体论地位、确立运动的原因、创立神论、解释自由的存在、为道德和人文主义辩护等重大哲学问题。唯物主义中这些问题的悬而未决性导致了形成其他类型哲学世界观的必要性:泛神论和超验论,它们具有明显的形而上学特征,然而,尽管它们从绝对概念出发,它们对绝对概念的看法却有着根本的不同。作者计划今后发表文章,专门探讨泛神论和超验论类型的哲学世界观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Typology of philosophical worldviews. Problems of the naturalistic worldview
The article proposes a typology of philosophical worldviews: naturalistic, pantheistic and transcendental. The naturalistic worldview, which includes positivism and materialism, is analyzed in detail. On the basis of historical-philosophical and epistemological consideration, the metaphysical nature of the category "matter" is determined. It is shown that in materialism this category is hypertrophied to the status of a pseudo-absolute. It is noted that the logic of historical, philosophical and spiritual development inevitably leads to the formation of the concept of the Absolute, realizing the principle of monism in the interpretation of the fundamental basis of being. This process is considered on the example of ancient hylozoism, through the crisis of atomistics going to the dualism of Plato (idea and matter) and Aristotle (form and matter), removed in the dialectic of Hegel. It is shown that if we proceed from materialistic axiomatics, it is impossible to solve such cardinal philosophical problems as an adequate definition of the ontological status of the category of matter, the establishment of the cause of movement, the creation of theodicy, the explanation of the existence of freedom, the justification of morality and humanism. The unresolved nature of these problems in materialism leads to the need to form other types of philosophical worldviews: pantheistic and transcendental, which have a pronounced metaphysical character, however, although they proceed from the concept of the Absolute, they think it fundamentally differently. In the future, the authors plan to publish articles devoted to the consideration of pantheistic and transcendental types of philosophical worldviews.
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