罗马书中的Ἰουδαῖος:首先是外邦人成为犹太人,然后是外邦人成为外邦人

Rafael Rodríguez
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摘要

摘要:保罗学者将《罗马书》中的ὁ Ἰουδαῖος解读为一个土生土长的犹太人,他凌驾于τὰ ἔθνη("万民 "或 "外邦人")之上,与之对立。然而,"外邦人 "也适用于改宗者,即成为犹太人的非犹太人。在保罗生活的世界里,Ἰουδαῖος 适用于保罗不接受为Ἰουδαῖοι 的人。在保罗看来,"Ἰουδαῖος "是一种永恒不变的族谱身份,任何非 "Ἰουδαῖος "出生的人都无法获得。在某些情况下,罗马书 1-3 中的Ἰουδαῖος 是所谓的(或自封的)"犹太人"。保罗向我们展示了外邦人努力成为犹太人(省略引号)的过程是如何使他们更接近于外邦人即外邦人,而不是土生土长的犹太人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ἰουδαῖος in Romans: First to the Gentile-Become-Jew, Then Also to the Gentile-as-Gentile
Abstract: Pauline scholars have read  ὁ Ἰουδαῖος in Romans as a native-born Jew who stands over and against τὰ ἔθνη ("the nations," or "gentiles"). The ethnonym   Ἰουδαῖος, however, applied also to proselytes, to non-Jews who became Jews. Paul lived in a world in which Ἰουδαῖος applied to people Paul did not accept as Ἰουδαῖοι. In Paul's view, being a  Ἰουδαῖος is an immutable, genealogical identity unavailable to anyone not born a Ἰουδαῖος. In some cases, the Ἰουδαῖος in Romans 1–3 is a so-called (or self-styled) "Jew." Paul demonstrates how gentiles' efforts at becoming a Jew ( sans scare quotes) nevertheless leaves them closer to the gentile-as-gentile than to the native-born Jew.
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