摩西五经前的以诺

M. Leuchter
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引用次数: 0

摘要

摘要:学者们早已认识到,第二圣殿时期有关以诺形象的文献来自更古老的传统,与提及以诺的五经文本可追溯到同一时期。其中最主要的是《创世纪》第 4-5 章中的家谱叙事,人们普遍认为这些叙事来源不同。然而,人们对这些来源之间的概念重合关注不够,这些重合表明创世记 4-5 章的作者们有一个关于以诺的摩西五经前传统。我认为,五经之前的以诺传统将传说中的族长以诺与与祖先崇拜和神话有关的神秘知识联系在一起,这种传统来自更古老的环境,当时外约旦雅威主义的对立形式在君主制之前的以色列扎根。创世记》第 4-5 章背后的不同来源显示出对这一传统的认识,即使它已被转化为新的叙事背景。这对犹太文士在第二圣殿时期重新接触以诺传统的方式,尤其是在《守望者之书》(《以诺记上》1-36)中,有着重要的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Pre-Pentateuchal Enoch
Abstract: Scholars have long recognized that the Second Temple–period literature regarding the figure of Enoch draws from much older traditions dating from the same general period as the pentateuchal texts that mention him. Chief among these are the genealogical narratives in Genesis 4–5, widely recognized as deriving from distinct sources. Insufficient attention, however, has been devoted to the conceptual overlaps between these sources, which point to a pre-pentateuchal tradition regarding Enoch shared by the writers behind Genesis 4–5. I argue that a pre-pentateuchal Enoch tradition connected the legendary patriarch Enoch to esoteric knowledge related to the ancestral cult and chthonic mythology, one that drew from an even older set of circumstances where rival forms of Transjordanian Yahwism took root in premonarchic Israel. The different sources behind Genesis 4–5 show awareness of this tradition even as it was transformed into a new narrative setting. This carries significant implications for the way Jewish scribes reengaged the Enoch tradition in the Second Temple period, especially in the Book of the Watchers ( 1 Enoch 1–36).
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