乔治-巴蒂尔的生理学神秘主义,或关于悲剧精神的实现

Daimon Pub Date : 2024-01-01 DOI:10.6018/daimon.477341
Joaquín Esteban Ortega
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引用次数: 0

摘要

尼采想要肯定生命的全部,但又不放弃肯定的喜悦或它所蕴含的最可怕的悲剧能量。他的思想和生活见证了这一点。然而,要完成如此艰巨的任务,就需要与其他精神相亲近,这些精神能够走在上升道路之外的其他道路上。巴塔耶的内在神秘主义知道,在过度的主权中,支出的无限性使我们能够进入诅咒的神圣空间。本作品希望深入探讨这样一种生理上的内在体验,看看尼采的肯定是否能以这种方式实现。正如我们所知,尼采想要完全地肯定生命,而不去否定生命的意义,也不去否定生命所蕴含的可怕的能量。尽管如此,如此巨大的任务仍需要其他精神力量的支持,这些精神力量有能力跋涉与登顶不同的其他道路。巴塔耶的无我主义清楚地认识到,在过度的清醒状态下,对能量的无限限制使我们能够下降到畸形的空间。尼采的论断似乎也是这样的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El misticismo fisiológico de George Bataille, o sobre el cumplimiento del espíritu trágico
Nietzsche wanted to affirm life in its totality without dispensing with either the joy of affirmation or the tragic energy of the most terrible that it implies. His thought and his life bore witness to this. However, a task of such magnitude requires the affinity of other spirits who are capable of traveling other paths than those of ascent. Bataille's immanent mysticism knows that in the sovereignty of excess the limitlessness of expenditure allows us to descend into the sacred spaces of the curse. The present work wants to delve into such a physiological inner experience to see whether the Nietzschean affirmation can be consummated in this way. Como sabemos Nietzsche quiso afirmar la vida en su totalidad sin prescindir ni de la alegría misma de la afirmación, ni de la energía trágica de lo más terrible que ello implica. Sin embargo, una tarea de esa magnitud requiere la afinidad de otros espíritus que sean capaces de recorrer otras vías distintas a las del ascenso. El misticismo inmanente de Bataille sabe bien que en la soberanía del exceso la ilimitación del gasto nos permite descender a los espacios sagrados de la maldición. La afirmación nietzscheana parece querer consumarse de este modo.
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