近代早期法国耶稣会士的形象主义天堂研究

Hong-seok Jeon
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引用次数: 0

摘要

本研究旨在发展基于不同文明间对话和东西方交流与团结的移情知识网络的互惠世界观。它调查了法国耶稣会传教士在近代早期(16-18 世纪)对东方儒学的看法和知识体系。它树立了东亚的正面形象,强调了东西方交流连续体中不同文明的共存,同时消除了对东亚的负面印象以及现代东方学造成的封闭的东西方关系。该书承认以往比较文化研究中存在的问题,并从比较文化图像学的视角出发,对近代早期法国耶稣会士东亚研究中的 "天学"(Figurism)进行了另类讨论。简言之,该书以中国的 "图式主义 "为中心,揭示了儒家文明的正面文化形象、圣经的普遍自我认同、赫尔墨斯的真理启示以及文化认同的知识体系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Figurist Heavenly Studies among French Jesuits in the Early Modern Period
This study aims to develop a reciprocal worldview based on a dialogue between civilizations and the empathetic knowledge network of communication and solidarity between the East and West. It investigates French Jesuit missionaries’ perceptions and knowledge system of the Confucian Orient in the early modern period (the 16th–18th centuries). It establishes a positive image of East Asia and highlights the coexistence of different civilizations along the East-West communication continuum while dispelling negative impressions of East Asia and the closed East-West relationship created by modern Orientalism. It recognizes the issues of prior comparative cultural research and proposes an alternative discussion of Figurism (heavenly studies) (tianxue, 天學) in early modern French Jesuits’ studies of East Asia from the perspective of comparative cultural imagology. In short, focusing on Chinese Figurism, it reveals a positive cultural image of the Confucian civilization, universal biblical self-identification, the Hermetic revelation of truth, and the knowledge system of cultural identification.
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