边界工程是印度尼西亚中产阶级穆斯林社会虔诚运动中形成集体认同的机制

Sahran Saputra, Ishomuddin, Wahyudi, Arifin Saleh
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引用次数: 0

摘要

印度尼西亚作为世界上最慷慨国家的称号是由穆斯林中产阶级不断加强的社会虔诚运动精神所支撑的。当然,社会虔诚运动也得到了社会运动集体认同力量的支持,这种认同形成的基础为社会运动的扩展提供了 "结构"、参与基础和个人参与指导。遗憾的是,以往的研究并没有解释社会运动团体中集体认同发展之间的紧密联系。本研究旨在描述边界工作机制如何促进唐安迪阿塔(TDA)社区穆斯林中产阶级社会虔诚运动中集体认同的发展。研究采用定性描述研究法,历时一年(2022 年 12 月至 2023 年 12 月),描述了形成集体认同的参与者和边界工作机制。研究者与几位受试者进行了深入访谈,他们既是行政人员,也是 TDA 社区的成员,探讨了他们与所从事的社会虔诚运动相关的经验差异。同时,通过现象学方法,研究者探讨了个人知识、思想和情感或内在方面或个人主观性的作用。研究结果表明,可以从以下几个方面来看待边界工程作为形成 TDA 社区社会虔诚运动集体认同的机制:共同的价值观和原则、联合活动、相互认可和欣赏以及与外部建立关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Boundary Works as a Mechanism For Forming Collective Identity in The Indonesian Middle Class Muslim Social Piety Movement
Indonesia's title as the most generous country in the world is supported by the strengthening spirit of social piety movements among the Muslim middle class. Social piety movements are of course also supported by the power of the social movement's collective identity in forming the basis that provides the "structure," foundation for engagement, and guidance for individual participation in its expansion. Unfortunately, the strong link between the development of collective identity in social movement groups has not been explained by previous studies. The aim of this research is to describe how the boundary work mechanism contributes to the development of collective identity in the Muslim middle class social piety movement in the Tangan di Atas (TDA) community. Using qualitative descriptive research, the research was conducted over a period of one year (December 2022-December 2023) and describes the actors and boundary work mechanisms in forming collective identity. The researcher conducted in-depth interviews with several subjects who were administrators as well as members of the TDA community to explore variations in their experiences related to the social piety movement they engage in. Meanwhile, with a phenomenological approach, researchers explore the role of individual knowledge, thoughts and feelings or internal aspects or individual subjectivity. The results of this research show that there are several aspects that can be used to view boundary works as a mechanism for forming the collective identity of social piety movements in the TDA community; shared values ​​and principles, joint activities, mutual recognition and appreciation, and establishing relationships with external parties.
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