在奥甘伊利尔县 Pemulutan 分区 Teluk Kecapi 村 Majelis Inaayatul Qubro 通过 Cawisan 方法开展的 "达瓦 "活动

Aktivitas Dakwah, Melalui Metode, Cawisan di, Majelis Inaayatul, Qubro Desa, Teluk Kecapi, Kecamatan Pemulutan, Kabupaten Ogan, Ilir Rizkydermawan, Choiriyah, dan Muslimin, Ad-Dhiyaul Lami, Mahalul Qiyam, Doa Penutup, Pembacaan Maulid, Ceramah Kitab, Muqoddimah Al-Hadhromiyah, Sesi Tanya, Jawab, Makan Doa, Penutup Bersama
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引用次数: 0

摘要

"达瓦 "是伊斯兰教的一个重要方面,旨在向更广泛的社区传播宗教教义。伊纳亚图尔-库布罗理事会采用的 "达瓦 "方法之一是 "卡维桑 "方法。Cawisan 是一个准备聆听由乌拉玛或乌斯塔兹(教师)进行的宗教朗诵或讲座的场所,由乌拉玛或乌斯塔兹(教师)对宗教问题进行解释,而会众则聆听并继续提问和回答。本研究旨在了解在奥甘伊利尔县佩姆鲁坦区特鲁克凯卡皮村的伊纳亚图勒库布罗(Inaayatul Qubro)集会中,达瓦活动是如何使用 "卡维桑"(cawisan)方法的,以及支持和抑制因素。研究采用描述性定性方法,数据收集技术包括观察、访谈和文献。本研究采用了行为主义沟通理论。研究结果表明,参加 Cawisan 后,教徒们开始了解学习伊斯兰教义的益处,不仅理解了教义,而且能够在日常生活中开展积极的活动,以获得今世后世的幸福,并根据哈比卜的教义朝着更好的方向发展。Cawisan 方法,即在清真寺中传授伊斯兰教义。清真寺里的信众围成一圈,面向正在清真寺里宣讲材料的哈比卜。哈比卜和他的教众盘腿坐在清真寺架子上的地板上。所宣讲的材料被系统地、连续地从一个材料安排到下一个材料。卡维桑 "活动是一项定期举行的活动,即每月一次,利用书籍进行学习。这项活动通常在傍晚,尤其是宵礼之后,在位于奥甘伊利尔县佩姆鲁坦区特鲁克克卡皮村的阿尔乌斯托清真寺举行。该清真寺位于 Ogan Ilir 摄政区 Pemulutan 县 Teluk Kecapi 村:开幕式、诵读《毛里德-阿德-迪亚乌尔-拉米》、《玛哈鲁勒清真寺》、闭幕式祈祷、诵读《毛里德》、《穆古迪玛-哈德赫罗米耶》讲座、问答、祈祷、共餐、闭幕式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aktivitas Dakwah Melalui Metode Cawisan di Majelis Inaayatul Qubro Desa Teluk Kecapi Kecamatan Pemulutan Kabupaten Ogan Ilir
Da'wah is an important aspect of the Islamic religion which aims to spread religious teachings to the wider community. One of the da'wah methods that has been used at the Inaayatul Qubro Council is the Cawisan method. Cawisan is a place to prepare to listen to religious recitations or lectures delivered by Ulama or Ustadz (teachers) providing explanations of religious issues while the congregation listens and continues with questions and answers. This research aims to find out how da'wah activities use the cawisan method in the Inaayatul Qubro assembly, Teluk Kecapi Village, Pemulutan District, Ogan Ilir Regency and the Supporting and Inhibiting Factors. The research uses descriptive qualitative methods with data collection techniques of observation, interviews and documentation. In this research, behaviorist communication theory is used. The results of this research show that after attending the cawisan the congregation began to understand the benefits of studying Islamic teachings not only understanding them but being able to practice positive activities in daily life to achieve happiness in this world and the hereafter and show changes towards the better in accordance with Habib's teachings. as well as changes in behavior and thought patterns, this is proven by the increasing number of Cawisan members, and they are willing to attend every meeting. Cawisan method, namely Islamic teaching delivered in the mosque. The congregation in the mosque forms a circle facing the habib who is delivering material in the mosque. Habib and his congregation sat on the floor on the mosque shelf with their legs crossed. The material presented has been arranged systematically and continuously from one material to the next. The implementation of Cawisan is an activity that is held periodically, namely once a month, with learning using books. This event is usually held in the evening, especially after Isha prayer time, at the Al Wustho Mosque which is located in Teluk Kecapi Village, Pemulutan District, Ogan Ilir Regency. This activity went through several series of activities, namely: Opening, Reading of Maulid Ad-Dhiyaul Lami, Mahalul Qiyam, Closing Prayer, Reading of Maulid, Lecture on the Muqoddimah Al-Hadhromiyah Book, Question and Answer Session, Prayer, Eating Together, Closing.
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