东亚汉文学史》中的 "春江花月夜"

Q3 Arts and Humanities
Dongbo Bian
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引用次数: 0

摘要

张若虚的《春江花月夜》在明朝学者李攀龙编纂的《唐诗选》中传到了日本和朝鲜。江户中期,在以大禹绍来为代表的 "古文辞赋学派 "的影响下,《唐诗选》进入了盛行阶段,成为当时流传最广的唐诗作品。由于《春江花月夜》被收入《唐诗别裁》,它也被广泛阅读。日本出版了许多版本的《唐诗别裁》,其中包含对《春江花月夜》的大量评论;这些评论大多侧重于艺术鉴赏,并对诗歌进行了相当深入的评论。中国、日本和韩国也创作了许多《春江花月夜》的应制诗和仿作。其中,中国的仿作最接近原作,日本的仿作具有更深的思想内涵,并与对诗歌的评论相呼应,而韩国的仿作都是押韵的应制诗,随着时间的推移已融入韩国文化。作为文学经典,《春江花月夜》超越了原有的时代,同时也打破了空间的障碍,成为为其他国家人民所欣赏的世界文学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Chunjiang huayue ye” in the History of Sinographic Literature in East Asia
Zhang Ruoxu’s poem “Chunjiang huayue ye,” reached Japan and Korea in the anthology Tangshi xuan compiled by the Ming dynasty scholar Li Panlong. In the mid-Edo period, under the influence of the “Kobunjigaku” (Ancient Rhetoric School) represented by Ogyū Sorai, the Tangshi xuan anthology enjoyed a phase of great popularity and became the widest-read Tang poetry work at the time. Because “Chunjiang huayue ye” was included in Tangshi xuan, it was also widely read. Many versions of Tangshi xuan containing abundant commentaries on “Chunjiang huayue ye” were published in Japan; most of these focus on art appreciation and comment on the poem in considerable depth. China, Japan, and Korea also produced many response poems and imitations of “Chunjiang huayue ye.” Of these, the Chinese imitations were closest to the original work, the Japanese ones had greater ideological depth and echoed the commentaries on the poem, and the Korean ones were all rhymed response poems that were integrated into Korean culture over time. As a literary classic, “Chunjiang huayue ye” transcended its original era and at the same time broke the barriers of space, becoming world literature appreciated by people in other countries.
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来源期刊
Journal of Chinese Humanities
Journal of Chinese Humanities Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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