关于惩罚的契约论的逻辑、生活、语言和局限性

Inkanyiso Pub Date : 2024-01-30 DOI:10.4102/ink.v16i1.31
William Idowu
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引用次数: 0

摘要

本文的目的是对契约论进行批判性评估,将其作为惩罚正当性的替代方法。为此,文章重点探讨了契约论的逻辑、生命、语言和局限。文章发现,尽管从契约论的生命、逻辑、语言和局限等角度来看,契约论并不能完全令人信服地替代传统的刑罚正当化理论,但它强调了社会契约思想在刑罚正当化中的明确作用。此外,文章还发现,契约论在为惩罚提供理论依据时,将人类的理性、同意、自愿承诺、协议、利益享受和希望社会得以维持等契约论理想作为在道德上可以接受且值得称赞的依据:文章的结论是,这种惩罚理论的优点的一个重要部分是其对维护主义哲学的积极影射、合理包容和认可。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The logic, life, language and limit of contractarianism on punishment
The objective of this article is the critical assessment of contractarianism as an alternative approach to the justification of punishment. In doing this, the article focused on the logic, life, language and limit of contractarianism. The article discovered that even though the theory of contractarianism, when viewed from the perspectives of its life, logic, language and limit, is not a completely convincing alternative to traditional theories on the justification of punishment, however, it expresses emphasis on the unambiguous utility of the social contract idea in the justification of punishment. Also, the article discovered that contractarianism, in its theoretical justification of punishment, hinges on contractarian ideals such as human rationality, consent, voluntary commitment, agreement, enjoyments of benefits and the desire to see to the sustenance of society, as a morally acceptable and praiseworthy basis for the justification.Contribution: The article concluded that an essential part to the merit of this theory of punishment is its positive allusion to and plausible accommodation and acknowledgement of the philosophy of preservationism.
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