走向全球的潜力与局限

IF 0.3 0 RELIGION
Florian Zemmin
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引用次数: 0

摘要

本文参与了当前对更具全球性的宗教史的探索,但也反思了走向全球可能存在的局限性。为此,文章采用了一种特定的宗教视角,即社会学视角。它探究了阿拉伯宗教社会学,尤其是伊斯兰教。作者认为,在认识论上,社会偶然性的前提可以很好地补充绝对真理的假设。然而,将一般宗教置于偶然性之下的立场--即宗教由人类建构而非源于神的启示--在很大程度上遭到了反对。这在一定程度上解释了宗教社会学在阿拉伯国家的制度化程度相当低的原因,但同时也提醒我们,这种全球性的制度化反映了对宗教的一种特殊看法,而这种看法本身又是以将社会视为绝对的规范性假设和认识论假设为基础的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Potentials and Limits of Going Global
This article takes part in the current quest for more global histories of religion, yet also reflects on the possible limits of going global. To this end, it engages one specific perspective on religion, namely a sociological one. It probes into Arabic sociologies of religion, especially with reference to Islam. The author argues that epistemically, premises of social contingency may well complement assumptions of absolute truth. However, positions that would subject religion in general to contingency – that is, the idea that religion is constructed by humans rather than ensuing from divine revelation – are largely rejected. This partly explains the rather weak institutionalization of the sociology of religion in Arab countries, but it also recalls that such global institutionalization reflects one particular perspective on religion, which is itself underpinned by normative and epistemic assumptions of the social as absolute.
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CiteScore
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自引率
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