通过社会运动理论重新审视博科圣地和伊斯兰马格里布基地组织(AQIM)的形成和激进化问题

K. I. Danguguwa, Bello Adamu Hotoro, Bello Sani Kabara
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引用次数: 0

摘要

本文采用社会运动理论来研究博科圣地和伊斯兰马格里布基地组织的崛起和发展,并将其视为激进组织。博科圣地 "和 "伊斯兰马格里布基地组织 "最初分别作为温和派和保守派伊斯兰组织在尼日利亚和阿尔及利亚成立。伊斯兰马格里布基地组织最初是一个政党--伊斯兰团结阵线,但后来改名为 GIA、GSPC 和伊斯兰马格里布基地组织,每个组织都有不同的运作方式。博科圣地 "是一个地方组织,自 2009 年以来一直奉行反体制框架和暴力策略。本文通过二手数据发现,"博科圣地 "和 "伊斯兰马格里布基地组织 "的出现并最终转变为激进运动,表明尼日利亚和阿尔及利亚存在政治机会结构、动员结构和框架过程等社会运动因素。对数据进行内容分析的结果表明,虽然这两个运动是在两种截然不同的社会经济和政治环境中出现的,但它们都是理性的行动者,继续利用现有的政治结构机会、动员结构和框架过程来动员和维持集体行动。很明显,政府的镇压只是使这两个团体改变了战术和战略,因为他们认为自由空间减少了,有时他们收集的物质和非物质资源也减少了。与此同时,一些团体成员的激进观点、动员结构的存在以及框架共鸣确保了这两个运动的招募。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting the Formation and Radicalisation of Boko Haram and Al-Qaeda in the Lands of the Islamic Maghreb (AQIM) through Social Movement Theory
This paper uses social movement theory to examine the rise and development of Boko Haram and AQIM into radical groups. Boko Haram and AQIM were initially established as moderate and conservative Islamist groups in Nigeria and Algeria respectively. AQIM was originally a political party – the FIS but changed names to the GIA, the GSPC, and AQIM each with a different modus operandi. Boko Haram was a local organization that has been espousing an anti-system frame alongside violent tactics since 2009. Relying on secondary data, this paper found that the emergence and eventual transformation of Boko Haram and AQIM into radical movements signify the existence of social movement factors of political opportunity structures, mobilizing structures, and framing processes in Nigeria and Algeria. Results from content analysis of the data show that while the two movements emerged in two distinct socio-economic and political environments, they were rational actors who continued to utilize the available political structures opportunity, mobilizing structures and framing processes to mobilize and sustain collective actions. It is evident that government repression only made the two groups change tactics and strategies when what they regarded as free spaces diminished at times they gathered material and non-material resources. That coincided with the radical views of some of the groups’ members, the presence of mobilizing structures, and a frame resonance that ensured recruitment into the two movements.
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