{"title":"(在革命中(不)安息:北京八宝山革命公墓与中国民族记忆的形成","authors":"L. Vu","doi":"10.1177/17506980231215010","DOIUrl":null,"url":null,"abstract":"In 1950, the People’s Republic of China began transforming the Eight Treasures Mountain ( Babaoshan) into a national cemetery for its highest-ranking cadres and most devoted supporters. This article advances our understanding of how the People’s Republic of China revolutionizes the way it uses the dead to legitimize its rule over the living. While the People’s Republic of China seeks to erase the Imperial and Republican past, it follows its predecessors in shaping national memory by creating a sacred site for the loyal dead. Furthermore, despite atheist self-proclamation, the People’s Republic of China relies on traditional beliefs and practices to memorialize its dead members. The state’s attempts to shape national memory through these means have not been without resistance from the bereaved families, particularly under controversial circumstances. Besides these unsettled conflicts, the People’s Republic of China faces the challenges posed by a growing number of the dead. The People’s Republic of China tries to manage its necro-constituents by turning to information technology and eco-burial.","PeriodicalId":47104,"journal":{"name":"Memory Studies","volume":null,"pages":null},"PeriodicalIF":1.4000,"publicationDate":"2024-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"(Un)rest in revolution: Beijing’s Eight Treasures Mountain (Babaoshan) Revolutionary Cemetery and the making of China’s national memory\",\"authors\":\"L. Vu\",\"doi\":\"10.1177/17506980231215010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In 1950, the People’s Republic of China began transforming the Eight Treasures Mountain ( Babaoshan) into a national cemetery for its highest-ranking cadres and most devoted supporters. This article advances our understanding of how the People’s Republic of China revolutionizes the way it uses the dead to legitimize its rule over the living. While the People’s Republic of China seeks to erase the Imperial and Republican past, it follows its predecessors in shaping national memory by creating a sacred site for the loyal dead. Furthermore, despite atheist self-proclamation, the People’s Republic of China relies on traditional beliefs and practices to memorialize its dead members. The state’s attempts to shape national memory through these means have not been without resistance from the bereaved families, particularly under controversial circumstances. Besides these unsettled conflicts, the People’s Republic of China faces the challenges posed by a growing number of the dead. The People’s Republic of China tries to manage its necro-constituents by turning to information technology and eco-burial.\",\"PeriodicalId\":47104,\"journal\":{\"name\":\"Memory Studies\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2024-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Memory Studies\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1177/17506980231215010\",\"RegionNum\":2,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Memory Studies","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1177/17506980231215010","RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
(Un)rest in revolution: Beijing’s Eight Treasures Mountain (Babaoshan) Revolutionary Cemetery and the making of China’s national memory
In 1950, the People’s Republic of China began transforming the Eight Treasures Mountain ( Babaoshan) into a national cemetery for its highest-ranking cadres and most devoted supporters. This article advances our understanding of how the People’s Republic of China revolutionizes the way it uses the dead to legitimize its rule over the living. While the People’s Republic of China seeks to erase the Imperial and Republican past, it follows its predecessors in shaping national memory by creating a sacred site for the loyal dead. Furthermore, despite atheist self-proclamation, the People’s Republic of China relies on traditional beliefs and practices to memorialize its dead members. The state’s attempts to shape national memory through these means have not been without resistance from the bereaved families, particularly under controversial circumstances. Besides these unsettled conflicts, the People’s Republic of China faces the challenges posed by a growing number of the dead. The People’s Republic of China tries to manage its necro-constituents by turning to information technology and eco-burial.
期刊介绍:
Memory Studies is an international peer reviewed journal. Memory Studies affords recognition, form, and direction to work in this nascent field, and provides a critical forum for dialogue and debate on the theoretical, empirical, and methodological issues central to a collaborative understanding of memory today. Memory Studies examines the social, cultural, cognitive, political and technological shifts affecting how, what and why individuals, groups and societies remember, and forget. The journal responds to and seeks to shape public and academic discourse on the nature, manipulation, and contestation of memory in the contemporary era.