数字时代的叙事传统:向土著文化学习

Elizabeth Swift
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摘要

在莎士比亚的田园喜剧《皆大喜》中,雅克说:“整个世界都是一个舞台,但世界文学史却讲述了一个不同的故事。”在我们占主导地位的文学传统中,庞大而古老的文明已经被系统地排除在故事记录之外,而我们的文学传统则专注于定义审美生产和接受的特定观点的叙事。“世界文学”排除了那些不遵循系统规则的叙事——这些规则如此根深蒂固,以至于我们不再注意到它们。然而,数字时代给文学提出了新的挑战,即作者与读者之间的关系。在即时性和互动性比分级叙事更重要的世界里,文学和戏剧的既定模式越来越不适合这个世界。本文认为,在学习理解叙事如何在数字时代运作时,可以从“世界文学”之前的讲故事文化中学到很多东西。它探索了来自澳大利亚土著、北美和法国的古老叙事传统,并解释了它们如何为我们这个数字时代日益熟悉的某些沉浸式和互动实践提供模型。它质疑了当前结合虚拟现实和数字互动的讲故事实践,并认为它们所激发的新颖参与模式表明了艺术生产和接受之间不断发展的关系。该研究借鉴了来自土著文化的学者所进行的研究,并结合了数字研究人员和认知科学家的新工作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Narrative traditions of the digital st/age: learning from Indigenous cultures
All the world's a stage, said Jaques in Shakespeare's pastoral comedy, As You Like It, but the history of world literature tells a different story. Vast and ancient civilisations have been systematically excluded from records of stories told within our dominant literary tradition, which has focussed, rather, on narratives serving to define a particular view of aesthetic production and reception. ‘World literature’ excludes narratives which do not follow systematic rules – rules so embedded in tradition that we no longer notice them. The digital age, however, has thrown up new challenges for literature, concerning the relationship between author and reader. Increasingly, established modes of literature and drama are not fit for purpose in a world where immediacy and interactivity are valued above hierarchical storytelling. This paper argues that, in learning to understand how narratives might operate in a digital age, there is much to be learned from storytelling cultures that pre-date ‘world literature’. It explores ancient narrative traditions from Indigenous Australia, North America and France, and explains how they can model certain kinds of immersive and interactive practices that are increasingly familiar in our digital age. It interrogates current storytelling practices that incorporate virtual reality and digital interactivity, and argues that the novel modes of engagement they provoke demonstrate the evolving relationship between artistic production and reception. The research draws on studies undertaken by academics from Indigenous cultures as well as incorporating new work from digital researchers and cognitive scientists.
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