关于土耳其不同类型高中学生教育轨迹交叉性的现象学研究

Ayşe Gülsüm Akçatepe, Burcu Çildir, M. Sever
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引用次数: 0

摘要

在本研究中,我们根据布迪厄的 "习惯 "和 "文化资本 "概念,研究了土耳其不同类型高中学生的学生实践。在以现象学方法追溯学生实践本质的同时,我们试图明确不同类型高中在这些实践方面的交叉点,以及这些高中学生的教育轨迹是如何形成和重塑的。我们在安卡拉六所不同类型的高中开展了研究。通过对 96 名高中生和共七位母亲的深入访谈进行现象学分析,我们探索了学生的实践以及家庭和学校环境中习惯和文化资本之间的相互关系。通过分析,我们解读了不同类型高中学生教育轨迹的本质,即生活在择校的幻觉中、以一种权利感宣布自己的位置、通过文化消费习惯参与文化领域,以及利用体育展示自我。研究的主要结果表明,虽然学生的发展轨迹不同,但学生实践的本质并没有改变。我们认为,应该从以下角度来解释这一结果:不同类型的学校或不同路径的学生的存在并不能保证个人的社会流动性,而是继续服务于造成这些学生地位的所有历史和社会偶然性的再生产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Türkiye’de Farklı Lise Türlerindeki Öğrencilerin Eğitim Yörüngelerinin Kesişimselliği Üzerine Fenomenolojik Bir Araştırma
In this research, we examined the student practices of high school students in different types of high schools in Turkey in the light of Bourdieu's concepts of habitus and cultural capital. While tracing the essences of student practices with a phenomenological approach, we tried to make explicit what lies at the intersections of different types of high schools in terms of these practices and how the educational trajectories of students in these high schools are shaped and reshaped. We conducted the research in six different types of high schools in Ankara. Through a phenomenological analysis of in-depth interviews with 96 high school students and a total of seven mothers, we explored student practices and the interrelationships between habitus and cultural capital in the home and school environments. As a result of this analysis, we interpreted the essences that cut across the educational trajectories of students positioned in different types of high schools as living with the illusion of school choice, declaring the position with a sense of entitlement, engagement with cultural fields through cultural consumption habits, and utilizing sports for the presentation of self. The main result of the research shows that although students are positioned in different trajectories, the essence of their student practices does not change. We believe that this result should be explained from the perspective that the existence of different types of schools or different routes for students cannot guarantee the social mobility of individuals, but continues to serve the reproduction of all the historical and social contingencies that create these students' positionality.
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