Data Saheb 神殿(巴基斯坦拉合尔)的哺乳社会:虔诚、流动、公有和社区

Asif Mehmood, S. Hasnain
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引用次数: 0

摘要

在这一视觉干预中,我们展示了一个与畜牧业和奶制品业相关的传统社区(古贾尔人)如何促成和维持牛奶公社,以此表达他们对拉合尔城市圣人 Data Ganj Bakhsh 的虔诚。我们认为,几个世纪以来,圣地的牛奶流(每月一次/每年一次)不仅是虔诚的特殊载体,也是古贾尔人身份形成的一种手段。共同化实践揭示了身份认同、精神信仰和仪式是城市公共空间和相关新陈代谢循环的主要文化驱动力,因此,在更广泛的城市-自然-社会辩论中,它们被确立为重要的标记和分析类别。我们试图突出当地公地和圣地社会自然的组成要素--牛奶、社区、身份认同和虔诚仪式。我们将它们之间的相互作用称为 "乳社会",并表明它超越了圣地及其每月/每年的集会,全年都在其他地方、表现形式和对古贾尔社区的描述中体现出来。通过这项工作,我们认为可以将哺乳社会作为一个更广泛的理论特例。从根本上说,它将我们的关注点转移到了 "超人类 "以及跨越动物生活世界、传统生态知识和新自由主义粮食政策等领域的权力和社会分化形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The lactosocial at Data Saheb’s Shrine (Lahore-Pakistan): Piety, flows, commons, and the community
In this visual intervention, we show how a traditional community ( Gujjars) associated with livestock and dairy business enables and sustains milk commons as an articulation of their devotion to Lahore's city saint Data Ganj Bakhsh. We argue that the flows of milk at the shrine (monthly/annually) operate not only as a special purpose vehicle of piety for centuries but also as a device for Gujjar identity formation. The commoning practices reveal that identity, spirituality, and rituals are key cultural drivers of the urban commons and associated metabolic circulations, therefore, establishing themselves as important markers and analytical categories within the broader urban-nature-society debates. We seek to foreground constituent elements of the local commoning and the socio-nature at the shrine—milk, community, identity, and rituals of piety. We call their interplay the “ lactosocial” and show that it goes beyond the shrine, and its monthly/annual assemblies, and manifests itself throughout the year in other places, representations, and portrayals vis-à-vis Gujjar community. Through this work, we suggest that the lactosocial may be taken as a broader theoretical trope. It essentially moves our focus towards more-than-humans and the forms of power and social differentiation that cut across, inter alia, animal lifeworlds, traditional ecological knowledge, and neoliberal food policy domain.
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