通过《三醉论政》中的 "君子 "人物看中江忠民的明治思想世界和意识形态

Yasemin Yazici
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摘要

从 19 世纪下半叶开始,日本明治时期的许多知识分子为我们提供了参考,帮助我们了解以明治维新为名、揭示了重要现代化故事的日本路线图。在这一点上,我们遇到的启蒙思想家之一是中江正民。中江正民(1847-1901 年)通过他的文章,在日本的政治记忆中确立了自由、平等、民主和宪政等概念。同时,他在日本政治思想中创造了概念记忆,并为日语带来了新概念。在本研究中,我们对被称为中江忠民代表作的《三省吟》进行了意识形态分析,该作品通过不同的人物向读者传达了明治时期的思想。在这部采用苏格拉底对话法写作的作品中,通过聚焦被称为中江正民的另一个自我的人物之一 "绅士",研究了对现代主义、理想主义、和平主义、自由、平等、民主等的理解。在研究的最后,我们确定 "绅士 "这一人物所提出的绝大多数思想也包含在中江正民的思想框架中,尤其是在 1891 年之前的自由主义观点中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nakae Chomin’s World of Thought and Ideology of the Meiji Period through the “Gentleman” Character in “A Discourse by Three Drunkards on Government (Sansuijin Keirin Mondo)”
From the second half of the 19th century, many intellectuals of the Meiji Japan serve as a referance for us in order to understand the roadmap of Japan which has revealed an important modernization story under the name of the Meiji Restoration. One of the enlightened thinkers we come across at this point is Nakae Chōmin. Nakae Chōmin, (1847-1901) contributed to the establishment of concepts such as freedom, equality, democracy and constitutionalism in the political memory of Japan through his articles. At the same time, he created a concept memory in the Japanese political thought and brought new concepts to the Japanese language. In this study, ideology analysis was made in “Sansuijin Keirin Mondō (A Discourse by Three Drunkards on Government)” which is called Nakae Chōmin’s masterpiece and conveys the ideas of the Meiji period to the reader through different characters. In this work, written with the Socratic dialogue method, the understanding of modernism, idealism, pacifism, freedom, equality, democracy etc. was examined by focusing on the “Gentleman”, one of the characters described as Nakae Chōmin’s alter ego. At the conclusion of the study, we have determined that a great majority of the ideas put forward by the character of “Gentleman” are also included in Nakae Chōmin’s intellectual framework, especially in the liberal views before 1891.
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