神的无所不在与人类的苦难

Q2 Arts and Humanities
Aku S. Antombikums
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引用次数: 0

摘要

传统上,人们认为上帝无所不能、无所不在。既然有神无所不在的概念,为什么在苦难中神似乎缺席了呢?本文从哲学和神学角度分析了上帝的无所不在。我希望向大家展示,我们可以如何在苦难中构建一个稳健可行的神的无所不在的教义。我认为,尽管上帝的临在导致了神圣的行动,但鉴于神圣的行动大多是在关系性、契约性的语境中体验到的,他的临在并不总是导致苦难的消失。尽管上帝在本体论上是最大限度地无所不在,但他只与那些愿意与他建立关系的人特别地、以盟约的方式同在。他与崇拜者的同在既可以是介入性的,也可以是非介入性的。在前一种情况下,他可能会消除痛苦;而在后一种情况下,人们可能只会体验到内心的平安和安慰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Divine Omnipresence and Human Suffering
Traditionally, it is believed that God is all-powerful and omnipresent. Given the notion of divine omnipresence, why does it seem like God is absent amidst suffering? This paper presents a philosophical and theological analysis of God’s omnipresence. I hope to show how we may construe a robust and viable doctrine of divine omnipresence amidst suffering. I argue that although God’s presence results in divine action, given that divine action is mostly experienced in a relational, covenantal context, his presence does not always lead to the absence of suffering. Although God is ontologically and maximally omnipresent, he is specially and covenantally present only with those who are open to a relationship with him. His presence with worshippers can be both interventional and noninterventional. In the former, he might remove suffering; in the latter, only inner peace and comfort might be experienced.
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来源期刊
Philosophia Reformata
Philosophia Reformata Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
23
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