拉洪山班佑万吉地区山坡上的印度教文化文本探索 人类语言学研究

I. P. Sutama, I. Suteja
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引用次数: 0

摘要

居住在东爪哇邦育万吉县拉昂山(Raung)山坡上的爪哇族是文化历史悠久的族群之一。据认为,Raung 山坡上的爪哇族群早在 Majapahit 王国时期就已经知道有文字阅读,因此该爪哇族群的文化以文字的形式留存下来,被称为文化文本。分析采用了定性描述研究方法。研究人员从人类语言学的角度或理论框架出发,认为文本是一种文化现象,是一种语言使用活动,语言是研究的重点,始终与文化背景相关联。研究结果表明,首选的文本形式有:(1)口头文本形式;(2)书面文本形式;(3)符号文本形式。名词类,即属性名词短语,其结构为名词(N1)+名词(N2)。然后,书面文本是写在一定媒介上的文本,如招牌和名词。然后,模拟文本是指存储在文物或遗址中的文本,如寺庙、佛像和雕像。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eksplorasi Teks Budaya Hindu di Lereng Gunung Rahung Kabupaten Banyuwangi Kajian Antropolinguistik
One of the ethnic groups that has a long cultural history is the Javanese ethnic group that inhabits on a Mountain Slopes - Raung in the Banyuwangi Regency, East Java. The Javanese ethnic group on the slopes of Mountain Raung is considered that have already known yulis reading since Majapahit kingdom, and therefore this Javanese ethnic group has cultural remained in the form of writing which were known as Cultural texts. The analysis used a qualitative descriptive research. Researchers used an anthropolinguistic perspective or theoretical framework which viewed that text was a cultural phenomenon which was an activityof the language use, language is the main focus of study, which was always connected to the cultural context. The results of the research were the text forms that preferred were (1) oral text forms, (2) written text forms, and (3) symbolic text forms. Noun category, namely Attributive Noun Phrases which had the structure Noun (N1) + Noun (N2). Then, written text was text written on a certain media such as signboards and nomenclature. Then, simbolic text was text that stored in cultural artifacts or sites such as temples, padmasana, and statues.
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