将休息作为阻力

Dresden Frazier, Karin Cotterman
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引用次数: 0

摘要

本文试图利用赫西(2022 年)的 "休息即抵抗"(Rest is Resistance)作为分析框架,研究高等教育文化、需求社区之间的紧张关系,以及反黑人和交叉性对学生、教职员工和有色人种社区的影响。赫西将休息作为一种集体关怀行为,直接与美国黑人的当前和历史经历相联系。她承认,美国的资本主义诞生于种植园,是通过被奴役黑人的强迫和暴力劳动实现的。为了反对白人至上的工作文化,赫西提出,解放 "在于我们去程序化和利用休息的力量,在于我们灵活和颠覆的能力"(Hersey, 2022, p.16)。为了与社区参与的价值观保持一致,使机构和我们的思想去殖民化,教职员工有机会成为良好工人的典范,成为一个不愿意将自己的身体捐献给资本主义的人。高等教育专业人员处于学生需求与社区需求之间的三角平衡点上。赫西为我们提供了一个指南,帮助我们摆脱磨难文化,批判性地审视要求教职员工、教师、学生和合作伙伴做出的牺牲,以及这些牺牲的后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implementing Rest as Resistance
This article seeks to examine the tensions between the culture of higher education, the needs community and the ways that antiblackness and intersectionality impact students, faculty, staff and communities of color utilizing Hersey’s (2022) Rest is Resistance as a framework for analysis. Hersey offers up rest as an act of collective care, linking directly to the current and historical experience of Black Americans. She acknowledges that American capitalism was birthed on plantations, through the forced and violent labor of enslaved Black people. In opposition to white supremacist work culture, Hersey proposes that liberation “resides in our deprogramming and tapping into the power of rest and in our ability to be flexible and subversive” (Hersey, 2022, p.16). In alignment with community engaged values of decolonizing the institution and our minds, staff and faculty have the opportunity to be a model of a well worker, a person unwilling to donate their body to capitalism. Higher education professionals sit at one point of the triangle balanced between students' needs and community needs. Hersey offers one guide to unlearn grind culture and critically examine what sacrifices are asked of staff, faculty, students, and partners, as well as the consequences of those sacrifices.
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