为阿格万-多尔济耶夫在 1927 年列宁格勒第一届国际佛教展览会上的报告撰写的论文

Q3 Arts and Humanities
Bazar Baradin, S. Nesterkin
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引用次数: 0

摘要

该出版物首次介绍了 B. Baradin 为 A. Dorzhiev 原定于 1927 年在列宁格勒国际佛教展览会上发表的演讲撰写的论文。阿-多尔济耶夫是著名的布里亚特喇嘛,在蒙古和西藏的寺院完成哲学教育后获得了格西(藏传佛教格鲁派最高哲学学术学位)的学术头衔。1918 年后,他参与了俄国佛教僧伽的组织工作。B. 巴拉丁是一位学术科学家和公众人物,圣彼得堡大学教授,著有藏传佛教历史和教义研究报告。1917 年革命后,他开始在布里亚特担任各种行政职务,主要负责组织共和国的科学和文化生活。他们的主要思想是,现代世界由东西方两个平等的部分组成,为了人类的进一步发展,这两个部分的统一是可能的,甚至是必要的。形成东方体系的教义是佛教;讲座的重点是佛教哲学中可与西方教义相比较的那些方面。重点有四点1)佛教可与达尔文的理论相媲美,因为两者都以进化的方式将人类置于所有生物的背景之下;2)佛教与科学一样,接受决定论原则;3)佛教的 "顺耶 "概念与物理学的相对论原则相似;4)佛教的心理技术体系与反射学理论相似。B. Baradin 的结论是,印度佛教文化和欧洲文化是互补的,它们的和睦相处将使我们更接近真正的普世文化。这里提到的论文显然是新佛教更新论者对佛教文化与西方文化契合点观点的首次系统阐述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theses to Agvan Dorzhiev’s Report at the First International Buddhist Exhibition Expected in 1927 in Leningrad
The publication presents for the first time the B. Baradin’s theses to A. Dorzhiev’s lecture that was supposed to be delivered at the international Buddhist exhibition in Leningrad in 1927. A. Dorzhiev was a famous Buryat lama who received the academic title of Geshe (the highest philosophical academic degree in the Gelug tradition of Tibetan Buddhism) upon completion of his philosophical education in the monasteries of Mongolia and Tibet. After 1918, he was involved in organizational issues of the Buddhist Sangha in Russia. B. Baradin was an academic scientist and public figure, a professor at St. Petersburg University, and the author of studies on the history and teachings of Tibetan Buddhism. After the revolution of 1917, he began working in Buryatia in various administrative positions, focusing on the organization of the scientific and cultural life of the Republic. Their main idea is that the modern world consists of the two equal parts - East and West, unification of which is possible and even necessary for the further development of humanity. The system-forming teaching of the East is Buddhism; and the lecture hold on those aspects of Buddhist philosophy that could be compared with the teachings of the West. Four points are highlighted: 1) Buddhism is comparable to Darwin’s theory in that both consider humans in the context of all living beings in an evolutionary manner; 2) Buddhism, like science, accepts the determinism principle; 3) the Buddhist concept of shunya is similar to the relativistic principles of physics; and 4) the system of Buddhist psychotechniques is similar to the theory of reflexology. B. Baradin concludes that Indo-Buddhist culture and European culture are complementary and their rapprochement will bring us closer to a truly universal culture. The theses mentioned here are, apparently, the first systematic exposition of the views of neo-Buddhists-renewalists on the points of convergence between Buddhist and Western cultures.
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来源期刊
RUDN Journal of Philosophy
RUDN Journal of Philosophy Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
55
审稿时长
12 weeks
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