艾布-哈尼法与拉伊学派

Abdulla Aliyev, Aslan Habibov
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摘要

众所周知,在伊斯兰教早期,即先知及其同伴时代,要找到问题的答案并不困难。然而,当我们看一下后期,我们会发现,刚刚接受伊斯兰教的人们,属于许多新的文化,提出了新的问题。仅仅根据《古兰经》和《圣训》来回答这些问题并不容易。因此,库法学者认为有必要使用 "自由法律推理"(ijtihad)。他们在当时和今天都受到了很多批评,因为他们在进行 "即知"(ijtihad)时使用了 "拉伊"(raʾy)。对 "拉伊派 "批评最多的两大派别之一是 "哈迪斯派"(圣训学家)。从 "圣训学派 "形成之初,伊拉克学派就被指责在解释伊斯兰教法的裁决时抛弃了《古兰经》和《圣训》,而偏爱通过知识方法获得的裁决。我们所说的智力方法在某些历史时期曾受到批评,有时是以 ra'y 的名义,有时是以 qiyas(类比)的名义,有时是以 istihsan 的名义。艾布-哈尼法是受到 "圣训派 "批评的著名学者之一。本文介绍艾布-哈尼法的生平、著作和伊斯兰学派。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Abu Hanifa and the School of Raʾy
As it is known, in the early Islamic period, that is, during the time of the Prophet and his companions it was not difficult to find answers to the questions. However, when we look at the later periods, we see that people who had just accepted Islam, belonging to many new cultures, asked new questions. It was not so easy to answer these questions merely based on the Qur'an and the Sunnah. For this reason, Kufa scholars considered it necessary to use ijtihad with raʾy (free legal reasoning). They were subjected to a lot of criticism in that period and today because they resorted to raʾy while doing ijtihad. One of the two main schools that criticized the Ahl al-Ra’y the most was the Ahl al-Hadith (people of hadith) school. From the early days of the formation of the Hadith school of jurisprudence, the Iraqi school has been accused of abandoning the book and the Sunnah in the interpretation of Shari'ah rulings and preferring the rulings obtained by the intellectual method. This intellectual method that we are talking about has been the target of criticism in certain historical periods, sometimes in the name of ra’y, sometimes inthe name of qiyas (analogy), and sometimes in the name of istihsan. Abu Hanifa is one of the famous scholars who have been criticized by Ahl al-Hadith. This article deals with the life, works and school of ra’y of Abu Hanifa.
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