土著和西方法律体系下的平等概念:非洲可持续发展的问题与挑战

Olaniyi Felix Olayinka, Hilary Nwaechefu, Anthony Adebiyi Adepoju
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引用次数: 0

摘要

前殖民时代的非洲社区以公正和公平的方式,在 "乌班图 "原则的关爱下彼此相处。这种生活方式还得益于社区对土地和人性的认识和等同,即每个人都可以平等地获得作为生产要素的土地。几个世纪的奴隶贸易和殖民化,以及最终将西方法律强加给非洲土著人民,使土著社区从无阶级转变为有产者和无产者分层的不平等社会。私人财产所有权导致腐败,这进一步加剧了不平等,在不透明的公用事业私有化下,公共财产被少数人不公平地占有。由于技术原因和成本问题,在后殖民时代的非洲,获得生产要素和诉诸司法是一个神话。由于非洲传统宗教和土著语言等文化档案的消失,通过口述传统维持殖民前公平获得生产要素和诉诸法律的前景受到挫折。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of Equality under the Indigenous and Western Legal Systems: Issues and Challenges on Sustainable Development of Africa
Communities in Africa in the pre-colonial days lived with one another in a just and equitable manner, in love, on the principles of ubuntu. The way of life was further sustained by the communities’ perception and equation of the land with humanity, where everyone had equal access to the land as factor of production. The communal system which assured of equal treatment of everyone suffered a set-back, through centuries of slave trading and the colonization and the eventual imposition of western laws on indigenous peoples of Africa, these transformed the indigenous communities from their classlessness into stratified un-equal societies of those who have and those who do not have. Corruption evolves as a result of private property ownership and this further compounds in-equality, such that communal properties are unfairly taken over by few individuals, under non-transparent privatisation of public utilities. Access to factors of production and to justice in the post-colonial Africa is a myth on account of technicality and cost. The prospect of sustaining the pre-colonial equitable access to factors of production and to justice through oral tradition suffers a setback on account of the loss of cultural archives like the African traditional religion and the indigenous languages.
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