作为生活空间的森林:巴厘岛 Karangasem 地区 Tenganan Pegringsingan 传统森林的统治与管理

Aloysius Gonzaga Dimas Bintarta Raharja, Muhammad Baiquni, Setiadi Setiadi
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引用次数: 0

摘要

人类控制着自己的文化环境,而文化环境又与生物和非生物环境相关联,从而导致环境的可持续发展。必须从人类生态学的角度更深入地研究原住民社区在管理环境资源方面的存在。因此,本研究旨在考察和分析 Tenganan Pegringsingan 原住民社区对资源和环境(主要是传统森林)的管理。本研究采用了参与式观察和空间民族志范式,以了解基于习惯法(awig-awig)、法律授权(习惯森林法令)和利益相关者进入习惯森林的途径的 Tenganan Pegringsingan 习惯森林管理模式。传统森林管理涉及 krama desa、Tenganan Pegringsingan 土著社区的土地继承权所有者和 Penyakap、传统森林中的移民/krama sesambahan 耕作者。这三个利益相关者对作为地方和空间的传统森林有着不同的空间使用权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Forest As a Living Space: Rulership and Management in the Tenganan Pegringsingan Customary Forest, Karangasem Regency, Bali
Humans control their cultural environment, which is associated with biotic and abiotic environments, resulting in environmental sustainability. The indigenous community's existence in managing environmental resources must be examined more deeply from the perspective of human ecology. Therefore, this research aimed to examine and analyze the management of resources and environment, mainly the customary forest in the Tenganan Pegringsingan indigenous community. This research employed a participatory observation and spatial ethnography paradigm to understand the pattern of the Tenganan Pegringsingan customary forest management based on customary law (awig-awig), legal delegation (The Customary Forest Decree), and the access of stakeholders to the customary forest. The customary forest governance involved krama desa, the land inheritance rights owners of the Tenganan Pegringsingan indigenous community, and Penyakap, immigrants/krama sesambahan tillers in the customary forest. These three stakeholders had different spatial access to the customary forest as a place and a space.
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