欲望之歌》(Kāma):如果你遇到卡马,不要杀他

IF 0.1 N/A PHILOSOPHY
Milena Bratoeva
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引用次数: 0

摘要

本文研究了史诗《摩诃婆罗多》(Mahābhārata,MBh)中的两段叙事,重点是欲望(kāma)和情欲与苦行(kāma - tapas)的关系。第一部讲述的是有角的苦行者Ṛṣyaśṛṅga(MBh, 3);第二部讲述的是神 Kṛṣṇa Vāsudeva 对国王 Yudhiṣṭhira 的教诲,最终形成了 "卡玛之歌"(MBh, 14)。这两段叙事都从印度教伦理的角度进行了阐释,印度教伦理的基础是 "达摩",这是印度教的一个重要概念。史诗以所谓的四大人生目标--puruṣārtha--为基础,宣传理想的达摩行为准则。四大人生目标之一是 "卡玛"--欲望、情感和感官享乐的境界。本分析旨在介绍如何通过激活故事的说教和接受潜力,传达有关个人在欲望领域 "正确 "实现的基本行为规范和原则,这意味着不是扼杀/消灭欲望,而是学会把握和管理欲望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Song of Desire (Kāma): If you meet Kāma, don’t kill him
The present article examines two narratives from the epic Mahābhārata (MBh), focused on the topic of desire (kāma) and the relationship erotic – ascetic (kāma – tapas). The first one is about the horned ascetic Ṛṣyaśṛṅga (MBh, 3); the second – about the teaching of God Kṛṣṇa Vāsudeva to the king Yudhiṣṭhira, culminating in the “Song of Kāma” (MBh, 14). Both narratives are interpreted in the perspective of Hindu ethics, whose foundation is dharma, a key concept of Hinduism. The epics propagate an ideal dharmic code of conduct, based on the so-called four life goals – puruṣārtha. One of these four life goals is kāma – the realm of desires, emotions and sensual pleasures. The present analysis aimed at introducing how, by activating the didactic- pedagogical and receptive potential of storytelling, are communicated fundamental behavioural norms and principles regarding the “correct” realization of the individual in the sphere of desires, which means not to kill/annihilate the desires, but to learn to grasp and manage them.
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Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
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