{"title":"神学的慰藉","authors":"Sam Neulsaem Ha","doi":"10.1163/18712428-bja10064","DOIUrl":null,"url":null,"abstract":"\n According to Ellen Charry’s critique of modern theology, theology has become too theoretical and intellectual. However, from its beginning, theology has aimed at comforting believers. In that light, this article seeks to recuperate the consolation of theology. In order to do that, it explores how John Calvin and missionaries to Korea of the 20th century defined theology as a source of comfort and used theology to solace the suffering believers.","PeriodicalId":41958,"journal":{"name":"Church History and Religious Culture","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2024-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Consolation of Theology\",\"authors\":\"Sam Neulsaem Ha\",\"doi\":\"10.1163/18712428-bja10064\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n According to Ellen Charry’s critique of modern theology, theology has become too theoretical and intellectual. However, from its beginning, theology has aimed at comforting believers. In that light, this article seeks to recuperate the consolation of theology. In order to do that, it explores how John Calvin and missionaries to Korea of the 20th century defined theology as a source of comfort and used theology to solace the suffering believers.\",\"PeriodicalId\":41958,\"journal\":{\"name\":\"Church History and Religious Culture\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2024-03-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Church History and Religious Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18712428-bja10064\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Church History and Religious Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18712428-bja10064","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"RELIGION","Score":null,"Total":0}
According to Ellen Charry’s critique of modern theology, theology has become too theoretical and intellectual. However, from its beginning, theology has aimed at comforting believers. In that light, this article seeks to recuperate the consolation of theology. In order to do that, it explores how John Calvin and missionaries to Korea of the 20th century defined theology as a source of comfort and used theology to solace the suffering believers.
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