COVID-19 大流行期间经历的污名化生态模型:马来西亚的定性研究

May Kyi Zay Hta, Rachel Sing-Kiat Ting, Esther Zhen-Mei Ong, Liz Jones
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引用次数: 0

摘要

在本文中,我们采用了生态模型和关系认知框架,在一个非WEIRD社会中对大流行病成见进行去殖民化。我们在马来西亚开展了一项定性研究,探讨了马来西亚人在 2020 年至 2022 年 COVID-19 大流行期间遭受不同待遇的生活经历,从而在东南亚地区这个前殖民地化和多元文化社会中重建了大流行病蔑视的概念。我们通过在线半结构化会议采访了 30 位年龄在 18-64 岁之间的不同种族(马来人、华人、印度人和其他少数民族)的马来西亚人,并通过共识主题分析对记录誊本进行了编码。结果显示,受访者的污名化生活经历可被概念化为与多个系统的负面互动:(1)亲缘系统;(2)同伴系统;(3)组织系统;(4)社会系统;(5)政治系统;以及(6)内部系统。我们发现,受访者将他们的成见经历归因于(1)个人(自我)原因,(2)亲密关系的影响,(3)偶然的社会交往的影响,以及(4)文化政治背景的影响。我们的研究结果可以转化为符合文化和具体情况的干预措施,从而解决大流行病期间加剧全球两极分化的系统性不公正问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An ecological model of experienced stigma during the COVID-19 pandemic: A qualitative study in Malaysia
In this paper, we adopted an ecological model and relational cognition framework to decolonize pandemic stigma in a non-WEIRD society. We reconstructed the concept of pandemic stigma in an ex-colonized and multicultural society of Southeast Asia region, by conducting a qualitative study in Malaysia to explore their lived experiences of differential treatment during the COVID-19 Pandemic from 2020 to 2022. We interviewed 30 Malaysians aged 18–64 of diverse ethnicities (Malays, Chinese, Indians, and other minorities) through online semi-structured sessions and coded the transcripts through consensus thematic analysis. Results showed that the interviewees’ lived experiences of stigma could be conceptualized as negative interactions with multiple systems: (1) Kinship, (2) Companionship, (3) Organizations, (4) Societal (5) Political, as well as (6) Internal systems. We found that interviewees attributed their experiences of stigma to (1) Individual (self) reasons, (2) Impact of close relationships, (3) Impact of casual social interactions, and (4) Impact of cultural-political context. Our findings could be translated into culturally responsive and context-specific interventions, which addressed systemic injustice that exacerbated the global polarization during the pandemic.
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