测量中的 "我"

Nadezhda V. Gonotskaya
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引用次数: 0

摘要

现代社会为我们提供了大量的自我认同技术。我们既可以在伪科学领域(如占星术--星相图、星座图),也可以在心理学领域(V. 斯特恩、K.G. 荣格、A.F. 拉祖尔斯基等人的人格分类)见到它们。这些自我认同技术、人格模型常常被误解为自我意识的过程。这种认同的结果是 "我 "的形象相对化,"我 "的各种情境功能、社会角色、性格特征的组合。作者对这种方法提出了质疑,因为在这种方法中,"我 "被替代了,被赋予了品质,就像事物被赋予了品质一样;作者将 "自我认同 "和 "自我意识 "这两个概念分开;作者提出了与保持 "我 "的持续统一性的可能性有关的问题,并通过时间来构建 "我 "的构成过程。自我认同的过程是可以模式化的,而自我意识则不同,它不能被模式化。自我意识是可塑的、可变的、植根于时间的,但它始终属于同一个 "我"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"I" within measure
Modernity provides us with a large number of technologies for self-identification. We meet them both in pseudoscientific discourse (for example: in astrology — natal charts, horoscopes), and scientific, in the field of psychology (classification of personalities by V. Stern, K.G. Jung, A.F. Lazursky, etc.). These technologies for self-identification, personality models are often misunderstood, being identified with the process of self-consciousness. The result of such identification is relativization of the image of the “I”, combination of various situational functions, social roles, character traits in the “I”. The author problematizes such an approach, in which the “I” is substatized, endowed with qualities, just as a thing is endowed with them; separates the concepts of “self-identification” and “self-consciousness”; raises questions related to the possibility of maintaining the continual unity of the “I”, with building the process of constituting the “I” through time. Unlike the procedure of self-identification, which can be modeled, self-consciousness cannot fit into patterns. Self-consciousness is plastic, changeable, rooted in time, but it always belongs to the same “I”.
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