卡洛斯-雷加达斯《塞伦盖蒂》中的游戏规则

Q2 Arts and Humanities
Eugenio Di Stefano
{"title":"卡洛斯-雷加达斯《塞伦盖蒂》中的游戏规则","authors":"Eugenio Di Stefano","doi":"10.19195/prt.2023.4.4","DOIUrl":null,"url":null,"abstract":"\n \n \nAt first glance, Mexican filmmaker Carlos Reygadas’ Serenghetti (2009) appears to be a documentary, capturing nothing more than an amateur women’s soccer match filmed in Santo Domingo Ocotitlán (Morelos, Mexico). Commentary on the film has focused on social issues such as urban development, anthropocentrism, and sport as spectacle. This essay, however, argues that Serenghetti is much more interested in examining the aesthetic dimension of cinema, or what Reygadas calls the film’s “fiction.” In some respects, Serenghetti recalls Douglas Gordon and Philippe Parreno’s Zidane: A 21st Century Portrait (2006), as both movies record complete soccer matches. But where Gordon and Parreno’s film engages, as Michael Fried contends, with the issue of absorption in contemporary art, this essay suggests that Reygadas’s film is concerned with contesting an anti-representational account of cinema, particularly the question of time, which has been central to how slow cinema scholarship has understood his work. Indeed, since his Cannes award-winning film Japón (2001), Reygadas’ films have been labeled as slow cinema—films that are understood less as a representation of time than as what Thiago de Luca calls “duration itself.” This essay proposes that through the concept of the soccer game, Serenghetti not only asserts itself as fiction but also, in doing so, provides a reading of cinematic time that challenges many political and aesthetic fantasies endorsed by contemporary cultural criticism. \n \n \n","PeriodicalId":36093,"journal":{"name":"Praktyka Teoretyczna","volume":"24 18","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Rules of the Game in Carlos Reygadas’s “Serenghetti”\",\"authors\":\"Eugenio Di Stefano\",\"doi\":\"10.19195/prt.2023.4.4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n \\n \\nAt first glance, Mexican filmmaker Carlos Reygadas’ Serenghetti (2009) appears to be a documentary, capturing nothing more than an amateur women’s soccer match filmed in Santo Domingo Ocotitlán (Morelos, Mexico). Commentary on the film has focused on social issues such as urban development, anthropocentrism, and sport as spectacle. This essay, however, argues that Serenghetti is much more interested in examining the aesthetic dimension of cinema, or what Reygadas calls the film’s “fiction.” In some respects, Serenghetti recalls Douglas Gordon and Philippe Parreno’s Zidane: A 21st Century Portrait (2006), as both movies record complete soccer matches. But where Gordon and Parreno’s film engages, as Michael Fried contends, with the issue of absorption in contemporary art, this essay suggests that Reygadas’s film is concerned with contesting an anti-representational account of cinema, particularly the question of time, which has been central to how slow cinema scholarship has understood his work. Indeed, since his Cannes award-winning film Japón (2001), Reygadas’ films have been labeled as slow cinema—films that are understood less as a representation of time than as what Thiago de Luca calls “duration itself.” This essay proposes that through the concept of the soccer game, Serenghetti not only asserts itself as fiction but also, in doing so, provides a reading of cinematic time that challenges many political and aesthetic fantasies endorsed by contemporary cultural criticism. \\n \\n \\n\",\"PeriodicalId\":36093,\"journal\":{\"name\":\"Praktyka Teoretyczna\",\"volume\":\"24 18\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-03-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Praktyka Teoretyczna\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.19195/prt.2023.4.4\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Praktyka Teoretyczna","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19195/prt.2023.4.4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

墨西哥电影制作人卡洛斯-雷加达斯(Carlos Reygadas)的《Serenghetti》(2009 年)乍一看似乎是一部纪录片,拍摄的不过是在圣多明各-奥科蒂特兰(墨西哥莫雷洛斯州)拍摄的一场业余女子足球赛。对该片的评论主要集中在城市发展、人类中心主义和体育作为奇观等社会问题上。然而,本文认为 Serenghetti 更感兴趣的是审视电影的美学维度,即 Reygadas 所称的电影 "虚构"。在某些方面,Serenghetti 让人想起道格拉斯-戈登(Douglas Gordon)和菲利普-帕雷诺(Philippe Parreno)的《齐达内:21 世纪肖像》(2006 年),因为这两部电影都记录了完整的足球比赛。然而,正如迈克尔-弗里德(Michael Fried)所言,戈登和帕雷诺的电影涉及的是当代艺术的吸收问题,而本文则认为雷加达斯的电影关注的是对电影反再现论的质疑,尤其是时间问题,而时间问题一直是慢电影学术界理解雷加达斯作品的核心。事实上,自从他的戛纳获奖影片《日本》(2001 年)以来,雷加达斯的电影就被贴上了 "慢电影 "的标签--与其说这些电影是对时间的再现,不如说是蒂亚戈-德-卢卡所说的 "持续时间本身"。本文认为,通过足球比赛的概念,《Serenghetti》不仅宣称自己是一部虚构作品,而且还提供了一种对电影时间的解读,挑战了当代文化批评所认可的许多政治和美学幻想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Rules of the Game in Carlos Reygadas’s “Serenghetti”
At first glance, Mexican filmmaker Carlos Reygadas’ Serenghetti (2009) appears to be a documentary, capturing nothing more than an amateur women’s soccer match filmed in Santo Domingo Ocotitlán (Morelos, Mexico). Commentary on the film has focused on social issues such as urban development, anthropocentrism, and sport as spectacle. This essay, however, argues that Serenghetti is much more interested in examining the aesthetic dimension of cinema, or what Reygadas calls the film’s “fiction.” In some respects, Serenghetti recalls Douglas Gordon and Philippe Parreno’s Zidane: A 21st Century Portrait (2006), as both movies record complete soccer matches. But where Gordon and Parreno’s film engages, as Michael Fried contends, with the issue of absorption in contemporary art, this essay suggests that Reygadas’s film is concerned with contesting an anti-representational account of cinema, particularly the question of time, which has been central to how slow cinema scholarship has understood his work. Indeed, since his Cannes award-winning film Japón (2001), Reygadas’ films have been labeled as slow cinema—films that are understood less as a representation of time than as what Thiago de Luca calls “duration itself.” This essay proposes that through the concept of the soccer game, Serenghetti not only asserts itself as fiction but also, in doing so, provides a reading of cinematic time that challenges many political and aesthetic fantasies endorsed by contemporary cultural criticism.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Praktyka Teoretyczna
Praktyka Teoretyczna Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
24
审稿时长
20 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信